“Just Nuke Iran” Is Not a Christian Answer

 I have been amazed—and deeply troubled—by the number of professing Christians who casually say, “Just nuke Iran and get it over with.”

Those words may be spoken in anger or frustration, but nuclear war is not something that would simply “get it over with.” It would begin a new chapter of death, suffering and destruction whose consequences could last for generations.

We must remember that Iran’s government is not the same as the Iranian people. Iran is filled with ordinary men and women trying to raise their families. There are children who have no voice in their government’s decisions. There are elderly people who remember other wars and hardships. There are also Iranian Christians—our brothers and sisters in Christ—who already face persecution for their faith.

When someone says, “Nuke Iran,” he is not merely talking about destroying military bases or government buildings. He is talking about killing human beings—many of whom have never carried a weapon or harmed an American.

Nuclear War Cannot Be Contained

Some people speak about using a “tactical nuclear weapon,” as if adding the word tactical makes it safe or manageable. It does not.

A nuclear explosion near the ground can carry radioactive soil and debris high into the atmosphere. Winds can then carry that fallout far beyond the intended target. Radiation does not recognize national borders. It does not stop at a military checkpoint and ask whether the person standing there is an enemy or an ally.

Fallout could drift into Iraq, Pakistan, Afghanistan or the Persian Gulf countries. It could expose American military personnel and citizens of nations friendly to the United States. Depending upon the location, weather and winds, contamination could spread much farther than military planners expected.

Oil wells, pipelines, refineries, ports and desalination facilities could be damaged or made unsafe. Workers might be unable to enter contaminated areas. The Strait of Hormuz could be closed more completely, interrupting the movement of oil upon which much of the world depends.

The resulting economic shock would not remain in the Middle East. Americans would feel it at the gas pump, in the grocery store and through higher transportation and heating costs. Farmers, truck drivers, small businesses and working families would all pay the price.

The consequences would be far-reaching and long-lasting.

Who Would Win?

If Iranian cities were destroyed, millions suffered, neighboring countries were contaminated, oil supplies were disrupted and the world moved closer to a larger nuclear war, who would win?

Iran would suffer terrible destruction, but Israel would not become safer. America would not become more secure. The surrounding Arab nations would not escape the consequences. The world would inherit greater instability, deeper hatred and another generation seeking revenge.

Destroying buildings cannot destroy knowledge. Bombing nuclear facilities cannot erase what Iranian scientists have learned. Killing civilians cannot eliminate an idea. Instead, a nuclear attack could unite the Iranian people around a government they might otherwise oppose.

It could also convince other nations that the only way to protect themselves from America or Israel is to build nuclear weapons of their own. Rather than ending nuclear proliferation, such an attack could accelerate it.

Nuclear weapons might destroy a city, but they cannot conquer the human heart. They cannot create peace, reconciliation or goodwill. They can only produce death, fear and bitterness.

Dangerous Words Can Become Dangerous Actions

Some nuclear threats are undoubtedly intended as scare tactics. Leaders sometimes use extreme language to frighten an enemy into surrendering or accepting unfavorable terms.

But threatening nuclear war is a dangerous game. A leader may draw a line and then feel compelled to act because he fears appearing weak. Miscalculations can occur. Military alerts can be misunderstood. One nation may mistake a warning for preparations to attack and decide to strike first.

Words matter. Proverbs 18:21 declares:

“Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.”

When political leaders repeatedly talk about annihilation, they make the unthinkable appear possible. When Christians repeat that language, we help make mass killing seem acceptable.

We should never become comfortable with words that treat millions of people as though their lives have no value.

The Iranian Government Is Not the Iranian People

I do not support the Iranian government. I oppose its persecution of Christians, its threats, its repression and its support of violence. But opposing a government does not give us the right to desire the destruction of an entire people.

We must make the same distinction with every nation. The policies of Israel’s leadership do not represent every Jewish person. The decisions of Washington do not represent every American. The actions of Tehran do not represent every Iranian.

The Bible teaches that every human being bears the image of God. Paul told the people of Athens that God:

“Hath made of one blood all nations of men for to dwell on all the face of the earth.”
—Acts 17:26

Iranians are not a different kind of humanity. Their children feel pain just as our children do. Their mothers grieve as American mothers grieve. Their elderly become frightened when bombs fall. Their souls are just as eternal as ours.

Furthermore, there are believers in Iran who quietly gather, pray, witness and suffer for the name of Christ. When Christians call for Iran to be destroyed, are they remembering these brothers and sisters?

Paul wrote:

“As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.”
—Galatians 6:10

We should be praying for Iranian Christians, not casually accepting their deaths as collateral damage.

What Spirit Are We Demonstrating?

When the Samaritans refused to receive Jesus, James and John wanted to call fire down from heaven:

“And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?”
—Luke 9:54

Jesus did not praise their zeal. He rebuked them:

“But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.
For the Son of man is not come to destroy men's lives, but to save them.”
—Luke 9:55–56

That passage ought to stop every Christian before saying, “Just nuke them.”

We must ask ourselves: What manner of spirit produces pleasure at the thought of an entire nation burning? Is that the Spirit of Christ, or is it the spirit of anger, vengeance and fear?

Jesus said:

“But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.”
—Matthew 5:44

Loving our enemies does not mean approving evil. It does not mean abandoning national defense or refusing to protect innocent people. It means that even while resisting evil, we do not stop seeing our enemies as human beings for whom Christ died.

Our Battle Is Not Against Flesh and Blood

Christians must remember the spiritual nature of the conflict confronting this world:

“For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.”
—Ephesians 6:12

The Iranian people are not our spiritual enemy. Neither are the Jewish people, the Arab people or the American people. The enemy works through hatred, pride, deception, bloodshed and the desire for revenge.

When Christians begin speaking the language of indiscriminate destruction, we are not overcoming darkness with light. We are allowing darkness to shape our thinking.

Paul wrote:

“Recompense to no man evil for evil. Provide things honest in the sight of all men.
If it be possible, as much as lieth in you, live peaceably with all men.”
—Romans 12:17–18

And again:

“Be not overcome of evil, but overcome evil with good.”
—Romans 12:21

Blessed Are the Peacemakers

I understand the anger people feel. I understand the fear created by war, terrorism, nuclear programs and threats against other nations. Governments have a responsibility to protect their citizens. But there is a vast difference between defending innocent life and calling for the destruction of millions of innocent people.

Jesus did not say, “Blessed are the warmakers.” He said:

“Blessed are the peacemakers: for they shall be called the children of God.”
—Matthew 5:9

Peacemaking is not weakness. It takes courage to step back from the edge. It takes wisdom to negotiate with an enemy. It takes strength to refuse the intoxicating call for revenge.

Nuclear war would not solve the Iranian crisis. It would multiply it. It would not eliminate hatred; it would plant hatred that could grow for generations. It would not defeat evil; it would expose the world to even greater evil.

Before saying, “Just nuke Iran,” Christians should picture the frightened children, grieving parents, persecuted believers and innocent families beneath those mushroom clouds. Then we should remember the words of our Lord:

“For the Son of man is not come to destroy men's lives, but to save them.”

Iran needs repentance. Israel needs repentance. America needs repentance. The whole world needs the mercy of God.

Our prayer should not be, “Lord, destroy them.”

Our prayer should be, “Lord, turn the hearts of their leaders, protect the innocent, strengthen Thy persecuted Church, restrain the forces of destruction, and bring this terrible war to an end.”

That is not surrender. That is the way of Christ.

A Warning to Israel and Jerusalem: Return to the LORD Before It Is Too Late

 The following expresses my personal understanding of biblical prophecy and current events. It is not intended as an expression of hatred toward Jewish people, nor is it an endorsement of violence against Israel. It is a warning given out of concern for every soul affected by war.

There comes a time when silence is no longer kindness. There comes a time when the watchman must sound the trumpet, even when people do not want to hear it.

I write today with a heavy heart—not with hatred toward Israel, but with sorrow for Israel. I do not rejoice over her troubles, nor do I desire suffering for Jerusalem. I pray for the Jewish people, the Palestinians, the Syrians, the Lebanese, the Iranians and all the innocent people caught in this terrible storm.

Yet love does not remain silent when danger is approaching.

Israel’s leaders appear to be repeating the same tragic mistakes recorded throughout the Old Testament. They are trusting in military strength, foreign alliances, advanced weapons and political influence while failing to recognize their greatest need: repentance before Almighty God.

The LORD warned Israel long ago:

“Woe to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the LORD!”
—Isaiah 31:1, KJV

Today the names of the nations and the weapons have changed, but the spiritual danger remains the same. Israel may trust in aircraft, missiles, intelligence services, nuclear weapons and the military protection of the United States, but none of these can protect a nation that has placed itself under the judgment of God.

Being Chosen Does Not Mean Being Exempt

Some Christians speak as though the modern government of Israel can do no wrong because Israel is God’s chosen nation. That is not what the Bible teaches.

Israel’s covenant relationship with God did not exempt her from judgment. It brought greater accountability. The LORD repeatedly disciplined Israel when her rulers became proud, shed innocent blood, oppressed the weak, trusted foreign alliances and refused to hear His prophets.

The prophet Amos declared:

“You only have I known of all the families of the earth: therefore I will punish you for all your iniquities.”
—Amos 3:2, KJV

Israel’s special relationship with God was never permission to practice injustice. The prophets did not tell Israel that everything she did was righteous. They stood before kings, priests and rulers and called the nation to repentance.

Nathan confronted David. Elijah confronted Ahab. Isaiah warned Judah. Jeremiah stood at the gate of the temple. Ezekiel exposed the sins of Jerusalem. John the Baptist rebuked Herod.

True prophets do not flatter political power. They declare the Word of the LORD.

God Has Been Merciful to Israel

God has shown Israel extraordinary mercy. Through centuries of persecution, exile and suffering, the Jewish people survived when many other ancient peoples disappeared. Israel was restored as a nation, Jerusalem returned to Jewish control, and the country developed remarkable military, scientific and economic strength.

These things should have produced humility and gratitude. Instead, strength can tempt a nation to believe it is untouchable.

Moses warned Israel about this very danger:

“And thou say in thine heart, My power and the might of mine hand hath gotten me this wealth. But thou shalt remember the LORD thy God.”
—Deuteronomy 8:17–18, KJV

God’s mercy must never be mistaken for His approval of everything a government does. His patience is not indifference, and delayed judgment is not canceled judgment.

“Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.”
—Ecclesiastes 8:11, KJV

The LORD has been merciful, but the opportunity to repent does not remain open forever. God’s merciful character never changes, but a nation can exhaust its opportunity to turn back before consequences arrive.

The Cry of Innocent Blood

The Bible repeatedly warns that God hears the cry of innocent blood.

“The voice of thy brother’s blood crieth unto me from the ground.”
—Genesis 4:10, KJV

No government can continually kill civilians, destroy homes, displace families and leave children suffering without answering to God. The LORD does not value an Israeli child more than a Palestinian child, nor a Jewish mother more than an Arab mother. Every human being bears the image of God.

This standard applies to everyone. Hamas must answer for murdering civilians and taking hostages. Iran and its allied militias must answer for their violence. Syria’s rulers must answer for the blood shed under their authority. America must answer for the destruction caused by the weapons it supplies and the wars it supports.

Israel must also answer for its actions.

God does not judge one nation by a different moral standard because of its ancestry, religion or political alliances.

“For there is no respect of persons with God.”
—Romans 2:11, KJV

Jerusalem Has Been Warned Before

Jerusalem has repeatedly been warned, yet its rulers have often rejected the warning.

Jeremiah stood near the temple and told the people that religious claims would not protect them while they practiced injustice:

“Trust ye not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, are these.”
—Jeremiah 7:4, KJV

The people believed Jerusalem could not fall because God’s temple stood there. They confused possessing a sacred place with obeying a holy God. But the LORD allowed Babylon to enter Jerusalem and destroy the temple.

Centuries later, Jesus looked upon Jerusalem and wept:

“O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee… behold, your house is left unto you desolate.”
—Matthew 23:37–38, KJV

Jesus did not rejoice over Jerusalem’s coming destruction. He wept because the people did not recognize the time of their visitation.

“And when he was come near, he beheld the city, and wept over it.”
—Luke 19:41, KJV

That should be the spirit of every Christian warning Israel today. We do not speak with hatred. We speak with tears.

Jerusalem Will Not Be Saved by America

Many political and religious leaders seem to believe that American money, weapons and diplomatic protection can guarantee Israel’s security. Scripture gives no such promise.

America is not Israel’s Messiah.

No American president can replace the LORD. No congressional resolution can cancel divine judgment. No military alliance can protect a nation from the consequences of injustice.

The psalmist declared:

“Put not your trust in princes, nor in the son of man, in whom there is no help.”
—Psalm 146:3, KJV

Israel’s final hope is not Washington. It is not military superiority. It is not political Zionism. Israel’s only lasting hope is the LORD and the Messiah whom He sent.

The Nations Are Turning Against Israel

The prophets warned that Jerusalem would become a burdensome stone among the nations:

“And in that day will I make Jerusalem a burdensome stone for all people.”
—Zechariah 12:3, KJV

We are watching anger toward Israel increase throughout the world. Some of that anger has become sinful antisemitism, which must be condemned. Jewish people must never be blamed collectively for decisions made by a government.

However, not every criticism of Israel is antisemitism. When governments bomb neighboring countries, occupy territory, destroy civilian communities or disregard international boundaries, people have a legitimate right to question those actions.

Israel’s attacks upon Gaza, Lebanon, Syria and Iran are not making the Jewish people safer in the long term. They are increasing resentment, creating new enemies and isolating Israel from nations that once supported it.

Military victories can produce political defeat. A nation may win battles while losing its moral standing before the world.

More importantly, it may win battles while losing the favor of God.

A Warning to Israel’s Leaders

To the leaders of Israel, I would say: Do not mistake military power for divine approval. Do not believe that possessing superior weapons means the LORD supports every decision you make. Do not assume that America will always be able—or willing—to rescue you from the consequences of your actions.

Remember the words of the prophet:

“Not by might, nor by power, but by my spirit, saith the LORD of hosts.”
—Zechariah 4:6, KJV

Stop the shedding of innocent blood. Stop treating every neighboring nation as though it can be bombed without consequence. Stop believing that overwhelming retaliation will produce lasting peace. Humble yourselves before God. Seek justice. Show mercy. Recognize that every government, including yours, must answer to the Judge of all the earth.

Jerusalem must not presume upon God’s patience.

“Therefore now amend your ways and your doings, and obey the voice of the LORD your God.”
—Jeremiah 26:13, KJV

Judgment Is Not Something to Celebrate

I take no pleasure in warning that judgment may be approaching. If judgment falls, ordinary people will suffer. Mothers will bury children. Families will lose their homes. Young soldiers will die. Innocent Jewish people who had no part in making government policy will bear terrible consequences.

That is why the warning must be given now.

God told Ezekiel:

“As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live.”
—Ezekiel 33:11, KJV

The purpose of a biblical warning is not to celebrate destruction. It is to call people to repentance while mercy is still available.

God’s warning contains an invitation:

“Turn ye, turn ye from your evil ways; for why will ye die?”
—Ezekiel 33:11, KJV

The Same Warning Applies to America

America must not stand proudly and point its finger at Israel. Our government supplies weapons, provides political protection and participates in military actions that take innocent lives. We also will answer before God.

If we finance injustice, defend injustice or remain silent because injustice serves our political interests, we become morally involved in it.

The warning to Jerusalem is also a warning to Washington: No nation can shed innocent blood indefinitely and escape accountability.

“Righteousness exalteth a nation: but sin is a reproach to any people.”
—Proverbs 14:34, KJV

My Prayer for Jerusalem

I do not pray for Israel’s destruction. I pray for Israel’s repentance and salvation. I pray that her leaders will turn away from pride, vengeance and dependence upon military power. I pray that the Jewish people will recognize Jesus Christ as their Messiah and Prince of Peace.

I also pray for Palestinians, Syrians, Lebanese and Iranians. Christ died for them too. Their children are precious in His sight. Their suffering matters to God.

The warning is urgent, but mercy is still being offered.

“Seek ye the LORD while he may be found, call ye upon him while he is near.”
—Isaiah 55:6, KJV

Jerusalem, the LORD has been merciful. He has been patient. He has sent warnings through His Word. But His patience must not be interpreted as permission to continue along a destructive path.

The hour is late. The danger is growing. The nations are becoming restless, alliances are weakening, and Israel’s enemies are multiplying.

Turn to the LORD while He may be found.

Choose justice before judgment comes. Choose mercy before violence produces an even greater harvest of sorrow. Choose the Prince of Peace before the weapons of war bring consequences that cannot be reversed.

“O Jerusalem, Jerusalem… how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!”
—Matthew 23:37, KJV

The heart of this warning is not hatred. It is grief.

The message is not that Israel is beyond hope. The message is that Israel must not continue rejecting the One in whom its only true hope can be found.

Jerusalem, return to the LORD—before it is too late.

When I Began to Examine What I Had Been Taught

Since the age of seven, I have been raised in the Christian faith. My parents were conservative holiness people who sincerely loved the Lord and believed that the Christian life should be different from the life of the world.

Church was not an occasional part of our family life. It was at the center of it. We attended Sunday school and Sunday morning worship. We returned for Sunday evening service and attended Wednesday night prayer meeting. When the church held a two-week revival, we were there. During the summer, we attended camp meetings where the days were filled with preaching, prayer, singing, and fellowship.

Over the years, I heard some of the great preachers of our day. Some preached with such conviction that you could almost feel the building shake. Others carefully opened the Scriptures and showed us truths we had never considered. Those experiences created within me a lifelong desire to understand the Word of God.

My parents did more than teach me Bible stories. I learned about David and Goliath, Daniel in the lions’ den, and the three Hebrew children in the fiery furnace, but I was also taught to look for the spiritual meaning behind those accounts. I was taught church doctrine and the importance of knowing what I believed. I was also taught that I should be able to explain why I believed the Bible was the inspired Word of God.

For that foundation, I remain grateful.

However, as I grew older and began studying the Bible for myself, questions arose. I discovered that some things I had been taught as biblical commandments were actually personal preferences. Some teachings presented as necessary for salvation were not requirements established by God. They were requirements established by a particular church, denomination, or religious tradition.

That discovery did not cause me to abandon the Christian faith. It caused me to examine it more carefully.

When Questions Become Part of Faith

Some religious people treat every question as rebellion. They believe that asking why a church teaches something is the same as rejecting the authority of God. However, a sincere question is not necessarily an act of unbelief. Sometimes it is evidence of a genuine desire to know the truth.

The believers at Berea were praised because they did not blindly accept everything they heard:

“These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.”
—Acts 17:11, KJV

They listened respectfully, but they also searched the Scriptures. Even the preaching of the apostle Paul was examined in the light of God’s Word.

The Bible also commands us:

“Prove all things; hold fast that which is good.”
—1 Thessalonians 5:21, KJV

We are not told to believe everything merely because it is spoken from behind a pulpit. We are told to test it. The authority of a sermon does not come from the volume of the preacher’s voice, the length of his ministry, or the name written on the church sign. Its authority comes from its faithfulness to the Word of God.

That realization started me on a journey. I began reevaluating what I had been taught—not through the lens of personal feelings, modern culture, or rebellion against authority, but through the lens of Scripture.

I had to ask, “Is this what the Bible actually teaches, or is this what we have always been told that it teaches?”

Those are not always the same thing.

Doctrine, Tradition, and Personal Preference

As I studied, I became amazed at the amount of church doctrine that rested more upon tradition and personal preference than upon the clear teaching of Scripture.

There is a proper place for church doctrine. Every congregation must know what it believes about God, Christ, salvation, Scripture, sin, holiness, and eternity. Sound doctrine protects the church from serious error.

Paul instructed Timothy:

“Take heed unto thyself, and unto the doctrine; continue in them.”
—1 Timothy 4:16, KJV

The problem begins when human preferences are elevated to the level of divine commandments. A church may have standards for its members, but it must be honest enough to distinguish its membership requirements from God’s requirements for salvation.

Jesus confronted this problem among the religious leaders of His day:

“Howbeit in vain do they worship me, teaching for doctrines the commandments of men.”
—Mark 7:7, KJV

He also said:

“Full well ye reject the commandment of God, that ye may keep your own tradition.”
—Mark 7:9, KJV

Tradition is not always wrong. Some traditions are helpful and meaningful. But tradition becomes dangerous when it is treated as equal to Scripture or when obedience to church customs becomes more important than obedience to Christ.

I discovered that some matters about which people spoke most forcefully were matters upon which Scripture spoke very little. At the same time, some matters emphasized repeatedly in Scripture—love, mercy, justice, forgiveness, humility, truthfulness, and care for the needy—were often given far less attention.

We had sometimes made the Christian life more about appearance than transformation.

Looking Like a Christian or Living Like Christ?

In some circles, it seemed more important to look and talk like a Christian than to live like one. If a person wore the approved clothing, used the accepted religious phrases, attended the proper services, and agreed with every church teaching, that person was considered spiritual.

However, Jesus warned us that outward appearance can conceal an unchanged heart:

“Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.”
—Matthew 23:27, KJV

Outward conduct is not unimportant. A changed heart should produce a changed life. But changing the outside does not necessarily change the inside. A person may learn how to dress like the congregation, speak its language, follow its customs, and still be filled with pride, bitterness, jealousy, anger, and an unforgiving spirit.

True salvation begins in the heart.

David prayed:

“Create in me a clean heart, O God; and renew a right spirit within me.”
—Psalm 51:10, KJV

Paul described salvation as transformation:

“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.”
—2 Corinthians 5:17, KJV

Christian holiness is not a costume that we put on before entering the church building. It is the life of Christ being formed within us. It is the Holy Spirit changing our desires, correcting our attitudes, guiding our conduct, and producing the character of Jesus in our lives.

The fruit of the Spirit is not a particular style of clothing or a collection of religious expressions. Scripture says:

“But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
Meekness, temperance.”
—Galatians 5:22–23, KJV

Where those qualities are absent, we should not allow outward religious conformity to convince us that all is well within the heart.

The Test of Forgiveness

One of the most troubling discoveries along my journey concerned forgiveness. I found that forgiveness was sometimes taught as though it were one-sided. People gladly received the message that God would forgive them, but they were not always willing to forgive those who had hurt them.

Some wanted mercy for themselves and judgment for everyone else.

Jesus did not teach forgiveness that way:

“For if ye forgive men their trespasses, your heavenly Father will also forgive you:
But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.”
—Matthew 6:14–15, KJV

Those are sobering words.

Forgiving another person does not mean pretending that no wrong was committed. It does not require us to call evil good or place ourselves back into a dangerous situation. Forgiveness means surrendering personal vengeance, refusing to be governed by bitterness, and placing judgment in the hands of God.

We cannot claim to have received the mercy of Christ while refusing to extend mercy to others. A heart that has been touched by grace should become a gracious heart.

Two Levels of Acceptance

I also observed that some churches seemed to have two levels of acceptance.

First, you had to adopt the accepted standards of dress, appearance, and speech. Then you were expected to accept everything the church taught without question.

Agreement became the price of belonging.

On several occasions, when I questioned a teaching that I could not find supported by Scripture, an elder told me that I was not smart enough to understand the Bible. Yet the Bible was given to God’s people, not merely to a religious elite.

The psalmist wrote:

“The entrance of thy words giveth light; it giveth understanding unto the simple.”
—Psalm 119:130, KJV

We certainly need faithful pastors, teachers, and elders. We should listen respectfully to those who have studied the Scriptures and walked with God. None of us knows everything, and none of us should approach the Bible with pride. Nevertheless, no preacher, teacher, elder, church, or denomination has the authority to prevent sincere believers from examining its teachings by the Word of God.

Jesus promised that the Holy Spirit would guide His people:

“Howbeit when he, the Spirit of truth, is come, he will guide you into all truth.”
—John 16:13, KJV

The Holy Spirit will never lead us contrary to the written Word. He does not encourage pride, confusion, or rebellion. He leads us to Christ and opens our understanding to the truth.

Labels Do Not Determine Truth

Through the years, people have placed many labels upon me. I have been called liberal, far-right, and extreme. I have been described as unloving and bigoted. Some have even called me a Nazi. I have been accused of fighting against God and teaching heresy.

It is difficult to be misunderstood, especially by other Christians. However, labels do not determine whether something is true. A person can call me conservative or liberal, but the real question remains: Is what I am teaching consistent with the Word of God?

I do not claim to understand everything perfectly. I have been wrong before, and I may be wrong again. When Scripture corrects me, I must be willing to change. My responsibility is not to defend every opinion I have ever held. My responsibility is to remain faithful to Christ.

At the same time, I must not allow criticism to fill my heart with anger. Jesus commanded:

“Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.”
—Matthew 5:44, KJV

It is much easier to preach that verse than to live it. Yet if I defend biblical truth with a hateful spirit, my conduct contradicts the very Lord whose truth I claim to defend.

Truth must never be surrendered, but it should be spoken in love.

“But speaking the truth in love, may grow up into him in all things, which is the head, even Christ.”
—Ephesians 4:15, KJV

Examine Your Life by the Word of God

I do not ask anyone to change his life simply because of what I believe. I do not want people to exchange dependence upon one preacher’s opinions for dependence upon mine.

I ask people to examine their lives by the Word of God.

Read the Scriptures carefully. Pray for understanding. Test what you hear from every preacher—including me. Allow the Holy Spirit to reveal where human tradition has replaced biblical truth. Be willing to surrender any belief, habit, attitude, or practice that is contrary to God’s Word.

Paul wrote:

“Examine yourselves, whether ye be in the faith; prove your own selves.”
—2 Corinthians 13:5, KJV

Do not ask only whether you look like a Christian. Ask whether you are becoming like Christ.

Do not ask only whether you satisfy the expectations of a church. Ask whether Christ rules your heart.

Do not ask only whether you can explain your doctrine. Ask whether that doctrine has produced love, holiness, mercy, humility, and obedience in your life.

Do not ask only whether you have been forgiven. Ask whether you are willing to forgive.

My journey has not led me away from the Christian faith. It has drawn me closer to Jesus Christ and deeper into His Word. I remain thankful for the foundation my parents gave me, but every generation must search the Scriptures and make certain that its faith rests upon the Word of God rather than upon inherited assumptions.

There is only one perfect Teacher, and that is Jesus Christ. There is only one infallible written authority, and that is the Word of God. There is only one Spirit who can guide us into truth, and that is the Holy Spirit.

My appeal is simple: Do not follow me merely because I say something. Do not reject me merely because someone has given me a label. Open your Bible, search the Scriptures, pray for the guidance of the Holy Spirit, and ask the Lord to give you an honest and obedient heart.

“Teach me thy way, O LORD; I will walk in thy truth: unite my heart to fear thy name.”
—Psalm 86:11, KJV

That remains my prayer. I hope it will become yours as well.

When Christ Does Not Reign in the Heart

 I make no apology for believing that Jesus Christ is the only way of salvation. I do not embrace religious systems that deny His deity, reject His cross, or offer some other way to God. Jesus said plainly:

“I am the way, the truth, and the life: no man cometh unto the Father, but by me.”
—John 14:6, KJV

However, rejecting false religion does not mean that I hate the people who practice it. Every person is a soul for whom Christ died. We are commanded to love them, pray for them, and faithfully point them to the Saviour. My concern is not only with religions outside Christianity. I am also deeply concerned about what much of modern Christianity has become.

Many people claim the name of Christ while refusing to live under the authority of Christ. They want Jesus as their Saviour, but they do not want Him as their Lord. They desire forgiveness without repentance, heaven without holiness, and the promises of God without obedience to the commandments of God.

Jesus did not leave the meaning of love open to interpretation. He said:

“If ye love me, keep my commandments.”
—John 14:15, KJV

Love for Christ is more than an emotional feeling, a public profession, or attendance at church. Our love for Him is demonstrated by our willingness to obey Him. We are not saved by keeping commandments, but those who have truly been saved will desire to obey the One who saved them.

Jesus also said:

“And why call ye me, Lord, Lord, and do not the things which I say?”
—Luke 6:46, KJV

That question should trouble every professing Christian. We may sing about Jesus, preach about Jesus, and claim to believe in Jesus, but if we deliberately reject His teachings, can we honestly say that He is Lord of our lives?

The Sermon on the Mount Goes to the Heart

The Sermon on the Mount is not a collection of pleasant suggestions. It is Christ’s description of life under the rule of God. In it, Jesus took commandments known under the Old Testament law and revealed their deeper spiritual meaning.

The Old Testament commandment said:

“Thou shalt not kill.”
—Exodus 20:13, KJV

Jesus carried that command beyond the physical act of murder and brought it into the heart:

“But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment.”
—Matthew 5:22, KJV

The law dealt with the act of murder. Jesus dealt with the anger, hatred, and bitterness from which murder grows.

The Old Testament said:

“Thou shalt not commit adultery.”
—Exodus 20:14, KJV

Jesus went deeper:

“But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.”
—Matthew 5:28, KJV

The Old Testament commandment condemned the outward act. Jesus addressed the inward desire. He showed us that sin begins before the hand performs it. It begins in the heart.

Jesus also taught:

“Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.”
—Matthew 5:43–44, KJV

This is not natural human behavior. We cannot love our enemies, forgive those who injure us, or pray sincerely for those who mistreat us through human determination alone. Such obedience requires a changed heart and the power of the Holy Spirit.

Christ did not lower the moral requirements of God. He carried them beyond outward behavior and placed them within the heart. Under the New Covenant, God does not merely command us from tablets of stone. He writes His law within us:

“I will put my laws into their mind, and write them in their hearts.”
—Hebrews 8:10, KJV

Christianity Without a Changed Heart

The great tragedy of our time is that many people have been taught that they can become Christians without being transformed. They repeat a prayer, join a church, adopt a religious label, and then continue living as they lived before.

The Bible says:

“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.”
—2 Corinthians 5:17, KJV

True conversion produces change. This does not mean that a Christian immediately becomes perfect in knowledge, judgment, or conduct. It does mean that the direction of the life changes. Sin is no longer defended as a personal right. The believer begins to hunger for righteousness, grieve over disobedience, and desire to please God.

Religion may change a person’s vocabulary. Christ changes the heart.

Religion may place a Bible in someone’s hand. Christ places love, truth, mercy, and holiness within the soul.

Religion may bring a person into a church building. Only the Holy Spirit can make that person a dwelling place for God.

Paul wrote:

“Now if any man have not the Spirit of Christ, he is none of his.”
—Romans 8:9, KJV

That is strong language, but it is Scripture. Christianity without the Holy Spirit is merely a religious form. It may have buildings, programs, music, money, political influence, and impressive crowds, yet remain spiritually powerless.

Paul warned of those:

“Having a form of godliness, but denying the power thereof: from such turn away.”
—2 Timothy 3:5, KJV

Who Sits Upon the Throne of Your Heart?

The Bible teaches that the believer’s body is the temple of the Holy Ghost:

“What? know ye not that your body is the temple of the Holy Ghost which is in you?”
—1 Corinthians 6:19, KJV

Every temple has an object of worship, and every kingdom has a throne. The question is not whether there is a throne within the heart. The question is who occupies it.

For many professing Christians, self still sits upon that throne. Personal desires govern their choices. Political loyalties shape their convictions. Anger controls their words. Money directs their decisions. Pride determines how they treat others. They call Jesus “Lord,” but they reserve the right to overrule Him whenever His commandments interfere with what they want.

Christ will not serve as an adviser to a heart governed by self. He must be Lord.

When Christ sits upon the throne of the heart, He changes how we speak, how we forgive, how we treat our enemies, how we use our possessions, and how we respond when someone wrongs us. He changes what we love and what we hate. We begin to love righteousness and hate sin—not sinners, but the sin that destroys them.

It Is Time to Examine Ourselves

Paul wrote:

“Examine yourselves, whether ye be in the faith; prove your own selves.”
—2 Corinthians 13:5, KJV

The greatest danger facing the church may not be the false religions outside its doors. It may be the false assurance inside them. Many have mistaken church membership for conversion, religious activity for holiness, and political involvement for spiritual power.

We must ask ourselves some honest questions:

Does Christ truly rule my heart?

Do I obey His commandments when they conflict with my desires?

Do I love my enemies?

Do I forgive those who have wronged me?

Do I hunger and thirst after righteousness?

Is the fruit of the Spirit evident in my life?

Has my heart truly been changed?

Jesus said:

“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.”
—Matthew 7:21, KJV

We are not saved by outward works. We are saved by grace through faith. Nevertheless, saving faith does not leave a person unchanged. When Christ enters the heart, He brings a new nature, a new direction, and a new desire to obey Him.

Christianity is not merely believing certain facts about Jesus. It is surrendering our lives to Jesus. It is allowing the Holy Spirit to cleanse the temple of our heart and place Christ upon its throne.

The question is not simply, “Do I call myself a Christian?”

The real question is, “Does Jesus Christ reign within me?”

America Must Come First for America’s Elected Leaders

 Let me begin by making my position plain: I have no patience with elected officials who place the interests of a foreign government above the needs of the American people. I do not care whether that influence comes from Israel, a Muslim nation, China, Russia, or any other foreign power. The standard should be the same for everyone.

An American officeholder takes an oath to uphold the Constitution of the United States. That official is elected by American citizens and paid by American taxpayers. Therefore, his first political responsibility must be to the United States—not to a foreign government, foreign ideology, or powerful organization working to advance another nation’s interests.

There was a time when Americans clearly understood the danger of communist influence within our government. We recognized that elected officials should not advance the ideology or interests of a foreign power. I believe the same principle must be applied consistently today. We cannot condemn the influence of one foreign nation while excusing another because it is considered our friend.

This is one reason I understand the growing anger concerning America’s relationship with Israel. When pro-Israel political organizations spend heavily to elect members of Congress, and those members consistently vote for military aid, weapons, and diplomatic protection for Israel, citizens have every right to ask whose interests are being served.

Asking that question is not hatred of Jewish people. Criticizing the Israeli government is not the same as condemning Jews collectively. Jewish Americans are individuals with many different political and religious views, and they should never be blamed for the decisions of Benjamin Netanyahu or the Israeli government.

My concern is not with someone’s ethnicity or religion. My concern is with identifiable organizations, documented campaign spending, government policies, and the voting records of elected officials.

I will not accuse an official of bribery without evidence. A political contribution followed by a favorable vote does not automatically prove that a vote was purchased. Some politicians support Israel because of their theology, ideology, party loyalty, or longstanding foreign-policy beliefs. Political organizations also tend to support candidates who already agree with them.

Nevertheless, money creates access, pressure, and influence. It helps favored candidates win elections and finances campaigns against those who challenge established policy. Even when it does not meet the legal definition of bribery, it can cause Americans to wonder whether their representatives are listening to the voters or to the organizations financing their campaigns.

There is also an important legal distinction. Direct contributions from foreign governments and foreign nationals are generally prohibited in American elections. Most pro-Israel PAC money comes from American donors and organizations. Therefore, it would not always be accurate to call it “foreign money.” However, Americans still have the right to examine whether domestic political spending is being used primarily to advance the interests of a foreign government.

The same scrutiny should apply to every political lobby representing policies favorable to Israel, Saudi Arabia, Qatar, Turkey, China, or any other nation. There should not be one rule for our allies and another for our adversaries.

George Washington warned against passionate attachments to foreign nations. His warning remains relevant. When affection for another country prevents our leaders from examining its conduct honestly, America can become involved in wars and obligations that do not serve our national interest.

Scripture says, “No man can serve two masters” (Matthew 6:24). Although Christ was speaking about God and mammon, the principle of divided loyalty is clear. An elected official cannot faithfully serve the American people while treating the desires of a foreign government as his highest obligation.

For that reason, I have decided that I will not support or vote for candidates who accept political money intended to bind them to the interests of a foreign government. I will examine campaign-finance records, public statements, and voting records before giving anyone my vote.

This conviction will probably limit the number of candidates I can support. So be it. A vote should never be given merely because someone has an “R” or a “D” beside his name. Neither party should receive our unquestioning loyalty.

I want representatives who will defend America without becoming servants of another nation. They should consider every request for foreign aid, every weapons shipment, and every military commitment according to our Constitution, our national interest, human rights, and the consequences for innocent people.

This does not require America to hate or abandon other nations. We can pursue peace, trade, and friendship with Israel and every other country. But friendship is not servitude, and an alliance should never demand silence when an ally acts unjustly.

My position is simple: America’s elected leaders must answer first to the American people. They must not place Israel, a Muslim nation, or any other foreign government above the country they were elected to serve. I will judge them by their financial connections, their voting records, and the fruits of their decisions.

That is not isolationism, antisemitism, or hostility toward any people. It is a demand for honest government, equal standards, constitutional responsibility, and undivided public service.

My Continuing Health Journey

 I was asked how my health  was holding up. Here is my recent medical report as of Sept 2, 2026.

For more than forty years, I have lived with diabetes and the health problems that have followed it. Over the years, I have faced diabetic neuropathy, the loss of two toes, joint problems, heart disease, kidney disease, essential thrombocythemia, and several other medical concerns. Recently, another diagnosis was added to that list: Parkinson’s disease.

I share this report not to seek sympathy, but to help my family, friends, church family, and readers understand where I am in this journey. I also want others facing serious health problems to know that a diagnosis may change how we live, but it does not have to take away our purpose, faith, or hope.

My Present Kidney Condition

My recent blood work showed a creatinine level of 4.0, a BUN of 51, and an estimated glomerular filtration rate, or eGFR, of 14.6. These numbers indicate that my kidneys are severely impaired. An eGFR below 15 is generally considered the beginning of stage 5 kidney disease, although one blood test alone does not determine whether dialysis is necessary.

There are still some encouraging signs. My potassium, sodium, magnesium, and carbon dioxide levels remain within normal ranges. My phosphorus is near the upper end of normal, and my parathyroid hormone level is normal. I am also not anemic at this time. These results show that, although my kidney function is severely reduced, my body is still maintaining several important balances.

My kidney specialist must continue watching the trend carefully. The important question is whether this is now my stable level of kidney function or whether an infection, dehydration, medication, heart problem, or another condition has caused a temporary decline.

My Blood Disorder

I was diagnosed with essential thrombocythemia after my platelet count rose to more than 1,100,000. Platelets help the blood clot, but when there are too many, they can increase the risk of abnormal clotting or, in some cases, bleeding.

I have been treated with hydroxyurea, and my most recent platelet count was 677,000. That is still considerably above the normal range, but it represents an improvement from where I started. My hematologist will continue monitoring the condition and determining whether my treatment needs to be adjusted.

Because my kidneys are severely impaired, all medications must be reviewed carefully. A medicine that is safe for someone with normal kidney function may remain in the body longer when the kidneys cannot remove it properly.

Concern About Infection or Inflammation

My recent white blood cell count was 20.3, with a neutrophil count of 18.5. Neutrophils made up more than 91 percent of my white blood cells. This pattern can occur with a bacterial infection, significant inflammation, physical stress, recent surgery, certain medications, or an underlying bone-marrow disorder.

I was taking amoxicillin-clavulanate for an infection when these tests were performed. Because the white count remained high, my doctors need to determine whether the infection is improving and whether the medication and dosage are appropriate for my kidney function.

A blood test cannot identify the cause by itself. My doctors must consider my symptoms, medical history, medications, and the results of repeat testing.

My Heart Condition

I also have heart failure with preserved ejection fraction. My BNP level was 759, which may indicate that the heart is under strain or that the body is retaining fluid. Kidney disease can also cause the BNP level to rise, so this number cannot be interpreted by itself.

I must watch for increased shortness of breath, swelling in my legs or abdomen, rapid weight gain, difficulty breathing while lying down, or unusual weakness. These symptoms could indicate that my heart and kidneys are having difficulty controlling the amount of fluid in my body.

Living With Parkinson’s Disease

Parkinson’s disease does not directly explain my kidney failure, elevated white blood count, high platelet count, or elevated BNP. It is a separate neurological condition, but it makes the management of my other health problems more complicated.

Parkinson’s can cause tremors, stiffness, slowed movement, shuffling steps, and difficulty maintaining balance. I already have diabetic neuropathy, two amputated toes, a previous hip replacement, arthritis in my knee, and limited mobility. When these conditions are combined with Parkinson’s, my risk of falling becomes much greater.

For this reason, maintaining movement safely is important. Physical therapy, tai chi, seated exercise, and Parkinson’s boxing may help preserve strength, flexibility, balance, and coordination. Any exercise program must be adapted to my heart, kidney, joint, and mobility limitations.

Parkinson’s can also interfere with the body’s ability to regulate blood pressure. My blood pressure may fall when I stand, resulting in dizziness, weakness, blurred vision, or faintness. This must be handled carefully because advice commonly given for low blood pressure—such as drinking more water or eating more salt—could worsen my heart failure or fluid retention. My neurologist, cardiologist, and kidney specialist must work together when making these decisions.

Protecting My Voice and Swallowing

My voice has always been important to my ministry. I have spent many years preaching, teaching, singing, and playing music. Parkinson’s can weaken the voice and make speech softer or less distinct. It can also make chewing and swallowing more difficult.

I must pay attention to coughing during meals, choking, a wet-sounding voice after drinking, unexplained weight loss, or recurring respiratory infections. These may be signs that food or liquid is entering the airway. Early speech and swallowing therapy may help me preserve my voice and protect my lungs.

I have no intention of surrendering my preaching, teaching, writing, or music without a fight. If therapy and regular practice can help preserve these abilities, I intend to make good use of them.

Fatigue, Thinking, and Emotional Health

Parkinson’s may cause fatigue, sleep disturbances, depression, anxiety, slowed thinking, and memory difficulties. However, these symptoms can also be caused by kidney disease, infection, thyroid problems, heart failure, low blood pressure, or medication side effects.

For that reason, I cannot assume that every new symptom is caused by Parkinson’s. Sudden confusion, extreme weakness, unusual sleepiness, or a rapid change in my mental condition could indicate an infection, medication reaction, worsening kidney function, or another urgent problem.

My thyroid-stimulating hormone was mildly elevated at 5.08, although my free T4 remained normal. This may also contribute to tiredness and should be monitored.

Moving Forward

Parkinson’s is a progressive illness, but progression is different for every person. The diagnosis does not mean that rapid disability or dementia is certain. Many people continue living active and meaningful lives for years with proper medication, exercise, therapy, family support, and careful medical supervision.

At present, Parkinson’s is not the greatest immediate danger revealed by my laboratory results. My doctors must first determine why my white blood count is so high, closely monitor my kidney function, evaluate my heart and fluid status, and continue treating my elevated platelet count.

My health care has become increasingly complicated. My neurologist, nephrologist, hematologist, cardiologist, primary-care doctor, and other specialists must communicate with one another. A treatment that helps one condition could potentially aggravate another, so each decision must consider my entire health picture.

I will be honest: carrying several serious diagnoses is not easy. There are days when the body grows tired and the future appears uncertain. Yet illness does not remove a person’s calling. It may change the way we fulfill it, but it does not erase the purpose God has given us.

I still have sermons to preach, lessons to teach, books to finish, songs to sing, and encouragement to offer. I must now do those things with greater wisdom, accepting help when needed and respecting the limitations of my body.

The road ahead may contain some difficult stretches, but I do not travel it alone. I am supported by my family, my church, my doctors, my friends, and most importantly, by the grace of God.

As the Apostle Paul wrote:

“My grace is sufficient for thee: for my strength is made perfect in weakness.”
—2 Corinthians 12:9, KJV

My health may be uncertain, but my faith is not. I will continue taking this journey one day at a time, trusting the Lord for wisdom, strength, and grace for whatever lies ahead.

Why I Am Not a Globalist—or Their Friend

 Someone recently called me a “friend of the globalists.” Those who have read my writings or listened to me teach should know that nothing could be further from the truth. I do not support any movement that seeks to concentrate political, economic, or military power in the hands of a small group of unelected leaders.

The word “globalist” is used in many different ways. I use it to describe an ideology that places international institutions, multinational corporations, financial interests, and centralized authority above national sovereignty, constitutional government, local communities, and the rights of ordinary citizens.

I do not support that agenda, nor am I its friend.

My Loyalty Belongs to Jesus Christ

My first loyalty is not to a political party, government, nation, corporation, or international organization. My highest loyalty belongs to Jesus Christ.

The Bible declares:

“We ought to obey God rather than men.” — Acts 5:29, KJV

No earthly government has the right to demand the allegiance that belongs to God alone. Whenever political power attempts to control conscience, silence truth, or replace God’s authority, the Christian must refuse to bow.

I do not believe that humanity’s salvation will come through a world government, an international banking system, a military alliance, or a political leader. Salvation is found only in Jesus Christ.

I Believe in National Sovereignty

Every nation has the responsibility to govern its own affairs, protect its citizens, defend its borders, and remain accountable to its people. International cooperation may sometimes be necessary, but cooperation is not the same as surrendering sovereignty.

I oppose any arrangement that allows unelected international bodies, foreign governments, powerful corporations, or wealthy private interests to determine American policy without the knowledge and consent of the American people.

America should not be controlled by Israel, NATO, the United Nations, multinational corporations, international banks, or any other foreign interest. Our elected officials should serve the American people—not donors, lobbyists, foreign governments, or global power structures.

That is not isolationism. It is accountable government.

I Oppose Endless Wars

I have repeatedly opposed unnecessary wars and foreign entanglements. I do not believe American lives and resources should be sacrificed to advance the ambitions of foreign governments, defense contractors, or political leaders.

Opposing war does not make me a globalist. In fact, endless warfare often strengthens the very forces I oppose. War expands government authority, increases national debt, restricts liberty, enriches powerful corporations, and creates excuses for greater surveillance and control.

I will not support a war merely because a Republican or Democrat tells me it is necessary. I will not accept propaganda simply because it comes from my own government or from a nation described as our ally.

The Lord said:

“Blessed are the peacemakers: for they shall be called the children of God.” — Matthew 5:9, KJV

Seeking peace is not weakness, and refusing to cheer for bloodshed is not friendship with globalism.

I Oppose Centralized Power

Whether power is concentrated in Washington, Brussels, Davos, Wall Street, or anywhere else, it should concern every freedom-loving person.

History teaches that governments rarely surrender powers they have acquired. Emergencies—whether war, disease, terrorism, or economic instability—are frequently used to expand government authority. Temporary measures have a way of becoming permanent institutions.

I oppose mass surveillance, censorship, government intimidation, forced conformity, and the gradual destruction of personal privacy. I reject the belief that a small class of political, financial, and technological elites knows what is best for everyone else.

People were created in the image of God. They are not statistics to be managed, consumers to be manipulated, or subjects to be controlled.

I Believe in Local Responsibility

My life has been devoted to the church, family, education, and community. I believe healthy societies are built from the ground up—not imposed from the top down.

Strong families, faithful churches, responsible communities, honest local governments, and informed citizens provide protection against tyranny. When every decision is transferred to distant authorities, ordinary people lose both their voice and their freedom.

Global systems tend to treat communities as interchangeable pieces on a political or economic board. I believe people, traditions, communities, and nations have value. They should not be sacrificed for someone else’s vision of a centralized world order.

Refusing Hatred Does Not Make Me a Globalist

Perhaps some believe I am friendly toward globalism because I refuse to condemn entire populations for the actions of their leaders. I will criticize the governments of Israel, Iran, Russia, Ukraine, China, or the United States when criticism is justified. But I will not turn that criticism into hatred of Jews, Muslims, Russians, Ukrainians, Chinese people, or anyone else.

Every person is a soul for whom Christ died.

Rejecting hatred does not mean supporting globalism. Asking for evidence before believing an accusation does not make someone part of a conspiracy. Questioning an unreliable report is not betrayal. Recognizing the humanity of an opponent is not surrender.

Christ commanded us to love our enemies. That command does not disappear because the world has divided people into opposing political camps.

I Am Not Controlled by Either Political Party

I have often said that the Republican and Democratic parties appear to be two wings of the same bird. Both have increased government spending. Both have expanded surveillance. Both have supported foreign wars. Both have protected powerful interests while promising to defend ordinary Americans.

I will not defend wrongdoing simply because it was committed by someone in my preferred political party. Neither will I believe every accusation merely because it was made against someone I oppose.

My responsibility is to seek truth—not partisan victory.

If questioning Republicans makes me a globalist in the eyes of some, and questioning Democrats makes me an extremist in the eyes of others, then perhaps the real problem is that independent thought is no longer tolerated.

My Position Is Clear

I oppose any globalist agenda that seeks to:

• Weaken national sovereignty.

• Concentrate power in unelected institutions.

• Place corporate and financial interests above ordinary people.

• Use wars and emergencies to expand government control.

• Censor disagreement or punish independent thought.

• Eliminate personal privacy and individual liberty.

• Make nations dependent upon centralized political and economic systems.

• Replace faith, family, church, and community with government authority.

At the same time, I refuse to embrace hatred, unsupported accusations, political idolatry, or violence. I will not call every person who disagrees with me a globalist, communist, fascist, or traitor. Labels are not evidence, and name-calling is not an argument.

I Am a Friend of Truth

I am not a friend of globalism. I am a follower of Jesus Christ, a believer in truth, an advocate of peace, and a defender of liberty and accountable government.

I reserve the right to question every political party, every government, every news organization, every foreign power, and every influential institution. I also reserve the right to change my opinion when reliable evidence proves that I was wrong.

My loyalty cannot be purchased by a political party or demanded by a crowd.

I will oppose tyranny whether it comes from the political left or the political right. I will oppose injustice whether it is committed by an enemy or an ally. I will pray for all people while refusing to serve the interests of those who seek to control them.

Call me independent. Call me old-fashioned. Call me a country preacher who refuses to remain silent. But do not call me a friend of globalism.

I am a friend of truth, freedom, peace, and the Gospel of Jesus Christ.