When I Began to Examine What I Had Been Taught

Since the age of seven, I have been raised in the Christian faith. My parents were conservative holiness people who sincerely loved the Lord and believed that the Christian life should be different from the life of the world.

Church was not an occasional part of our family life. It was at the center of it. We attended Sunday school and Sunday morning worship. We returned for Sunday evening service and attended Wednesday night prayer meeting. When the church held a two-week revival, we were there. During the summer, we attended camp meetings where the days were filled with preaching, prayer, singing, and fellowship.

Over the years, I heard some of the great preachers of our day. Some preached with such conviction that you could almost feel the building shake. Others carefully opened the Scriptures and showed us truths we had never considered. Those experiences created within me a lifelong desire to understand the Word of God.

My parents did more than teach me Bible stories. I learned about David and Goliath, Daniel in the lions’ den, and the three Hebrew children in the fiery furnace, but I was also taught to look for the spiritual meaning behind those accounts. I was taught church doctrine and the importance of knowing what I believed. I was also taught that I should be able to explain why I believed the Bible was the inspired Word of God.

For that foundation, I remain grateful.

However, as I grew older and began studying the Bible for myself, questions arose. I discovered that some things I had been taught as biblical commandments were actually personal preferences. Some teachings presented as necessary for salvation were not requirements established by God. They were requirements established by a particular church, denomination, or religious tradition.

That discovery did not cause me to abandon the Christian faith. It caused me to examine it more carefully.

When Questions Become Part of Faith

Some religious people treat every question as rebellion. They believe that asking why a church teaches something is the same as rejecting the authority of God. However, a sincere question is not necessarily an act of unbelief. Sometimes it is evidence of a genuine desire to know the truth.

The believers at Berea were praised because they did not blindly accept everything they heard:

“These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.”
—Acts 17:11, KJV

They listened respectfully, but they also searched the Scriptures. Even the preaching of the apostle Paul was examined in the light of God’s Word.

The Bible also commands us:

“Prove all things; hold fast that which is good.”
—1 Thessalonians 5:21, KJV

We are not told to believe everything merely because it is spoken from behind a pulpit. We are told to test it. The authority of a sermon does not come from the volume of the preacher’s voice, the length of his ministry, or the name written on the church sign. Its authority comes from its faithfulness to the Word of God.

That realization started me on a journey. I began reevaluating what I had been taught—not through the lens of personal feelings, modern culture, or rebellion against authority, but through the lens of Scripture.

I had to ask, “Is this what the Bible actually teaches, or is this what we have always been told that it teaches?”

Those are not always the same thing.

Doctrine, Tradition, and Personal Preference

As I studied, I became amazed at the amount of church doctrine that rested more upon tradition and personal preference than upon the clear teaching of Scripture.

There is a proper place for church doctrine. Every congregation must know what it believes about God, Christ, salvation, Scripture, sin, holiness, and eternity. Sound doctrine protects the church from serious error.

Paul instructed Timothy:

“Take heed unto thyself, and unto the doctrine; continue in them.”
—1 Timothy 4:16, KJV

The problem begins when human preferences are elevated to the level of divine commandments. A church may have standards for its members, but it must be honest enough to distinguish its membership requirements from God’s requirements for salvation.

Jesus confronted this problem among the religious leaders of His day:

“Howbeit in vain do they worship me, teaching for doctrines the commandments of men.”
—Mark 7:7, KJV

He also said:

“Full well ye reject the commandment of God, that ye may keep your own tradition.”
—Mark 7:9, KJV

Tradition is not always wrong. Some traditions are helpful and meaningful. But tradition becomes dangerous when it is treated as equal to Scripture or when obedience to church customs becomes more important than obedience to Christ.

I discovered that some matters about which people spoke most forcefully were matters upon which Scripture spoke very little. At the same time, some matters emphasized repeatedly in Scripture—love, mercy, justice, forgiveness, humility, truthfulness, and care for the needy—were often given far less attention.

We had sometimes made the Christian life more about appearance than transformation.

Looking Like a Christian or Living Like Christ?

In some circles, it seemed more important to look and talk like a Christian than to live like one. If a person wore the approved clothing, used the accepted religious phrases, attended the proper services, and agreed with every church teaching, that person was considered spiritual.

However, Jesus warned us that outward appearance can conceal an unchanged heart:

“Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.”
—Matthew 23:27, KJV

Outward conduct is not unimportant. A changed heart should produce a changed life. But changing the outside does not necessarily change the inside. A person may learn how to dress like the congregation, speak its language, follow its customs, and still be filled with pride, bitterness, jealousy, anger, and an unforgiving spirit.

True salvation begins in the heart.

David prayed:

“Create in me a clean heart, O God; and renew a right spirit within me.”
—Psalm 51:10, KJV

Paul described salvation as transformation:

“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.”
—2 Corinthians 5:17, KJV

Christian holiness is not a costume that we put on before entering the church building. It is the life of Christ being formed within us. It is the Holy Spirit changing our desires, correcting our attitudes, guiding our conduct, and producing the character of Jesus in our lives.

The fruit of the Spirit is not a particular style of clothing or a collection of religious expressions. Scripture says:

“But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
Meekness, temperance.”
—Galatians 5:22–23, KJV

Where those qualities are absent, we should not allow outward religious conformity to convince us that all is well within the heart.

The Test of Forgiveness

One of the most troubling discoveries along my journey concerned forgiveness. I found that forgiveness was sometimes taught as though it were one-sided. People gladly received the message that God would forgive them, but they were not always willing to forgive those who had hurt them.

Some wanted mercy for themselves and judgment for everyone else.

Jesus did not teach forgiveness that way:

“For if ye forgive men their trespasses, your heavenly Father will also forgive you:
But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.”
—Matthew 6:14–15, KJV

Those are sobering words.

Forgiving another person does not mean pretending that no wrong was committed. It does not require us to call evil good or place ourselves back into a dangerous situation. Forgiveness means surrendering personal vengeance, refusing to be governed by bitterness, and placing judgment in the hands of God.

We cannot claim to have received the mercy of Christ while refusing to extend mercy to others. A heart that has been touched by grace should become a gracious heart.

Two Levels of Acceptance

I also observed that some churches seemed to have two levels of acceptance.

First, you had to adopt the accepted standards of dress, appearance, and speech. Then you were expected to accept everything the church taught without question.

Agreement became the price of belonging.

On several occasions, when I questioned a teaching that I could not find supported by Scripture, an elder told me that I was not smart enough to understand the Bible. Yet the Bible was given to God’s people, not merely to a religious elite.

The psalmist wrote:

“The entrance of thy words giveth light; it giveth understanding unto the simple.”
—Psalm 119:130, KJV

We certainly need faithful pastors, teachers, and elders. We should listen respectfully to those who have studied the Scriptures and walked with God. None of us knows everything, and none of us should approach the Bible with pride. Nevertheless, no preacher, teacher, elder, church, or denomination has the authority to prevent sincere believers from examining its teachings by the Word of God.

Jesus promised that the Holy Spirit would guide His people:

“Howbeit when he, the Spirit of truth, is come, he will guide you into all truth.”
—John 16:13, KJV

The Holy Spirit will never lead us contrary to the written Word. He does not encourage pride, confusion, or rebellion. He leads us to Christ and opens our understanding to the truth.

Labels Do Not Determine Truth

Through the years, people have placed many labels upon me. I have been called liberal, far-right, and extreme. I have been described as unloving and bigoted. Some have even called me a Nazi. I have been accused of fighting against God and teaching heresy.

It is difficult to be misunderstood, especially by other Christians. However, labels do not determine whether something is true. A person can call me conservative or liberal, but the real question remains: Is what I am teaching consistent with the Word of God?

I do not claim to understand everything perfectly. I have been wrong before, and I may be wrong again. When Scripture corrects me, I must be willing to change. My responsibility is not to defend every opinion I have ever held. My responsibility is to remain faithful to Christ.

At the same time, I must not allow criticism to fill my heart with anger. Jesus commanded:

“Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.”
—Matthew 5:44, KJV

It is much easier to preach that verse than to live it. Yet if I defend biblical truth with a hateful spirit, my conduct contradicts the very Lord whose truth I claim to defend.

Truth must never be surrendered, but it should be spoken in love.

“But speaking the truth in love, may grow up into him in all things, which is the head, even Christ.”
—Ephesians 4:15, KJV

Examine Your Life by the Word of God

I do not ask anyone to change his life simply because of what I believe. I do not want people to exchange dependence upon one preacher’s opinions for dependence upon mine.

I ask people to examine their lives by the Word of God.

Read the Scriptures carefully. Pray for understanding. Test what you hear from every preacher—including me. Allow the Holy Spirit to reveal where human tradition has replaced biblical truth. Be willing to surrender any belief, habit, attitude, or practice that is contrary to God’s Word.

Paul wrote:

“Examine yourselves, whether ye be in the faith; prove your own selves.”
—2 Corinthians 13:5, KJV

Do not ask only whether you look like a Christian. Ask whether you are becoming like Christ.

Do not ask only whether you satisfy the expectations of a church. Ask whether Christ rules your heart.

Do not ask only whether you can explain your doctrine. Ask whether that doctrine has produced love, holiness, mercy, humility, and obedience in your life.

Do not ask only whether you have been forgiven. Ask whether you are willing to forgive.

My journey has not led me away from the Christian faith. It has drawn me closer to Jesus Christ and deeper into His Word. I remain thankful for the foundation my parents gave me, but every generation must search the Scriptures and make certain that its faith rests upon the Word of God rather than upon inherited assumptions.

There is only one perfect Teacher, and that is Jesus Christ. There is only one infallible written authority, and that is the Word of God. There is only one Spirit who can guide us into truth, and that is the Holy Spirit.

My appeal is simple: Do not follow me merely because I say something. Do not reject me merely because someone has given me a label. Open your Bible, search the Scriptures, pray for the guidance of the Holy Spirit, and ask the Lord to give you an honest and obedient heart.

“Teach me thy way, O LORD; I will walk in thy truth: unite my heart to fear thy name.”
—Psalm 86:11, KJV

That remains my prayer. I hope it will become yours as well.

When Christ Does Not Reign in the Heart

 I make no apology for believing that Jesus Christ is the only way of salvation. I do not embrace religious systems that deny His deity, reject His cross, or offer some other way to God. Jesus said plainly:

“I am the way, the truth, and the life: no man cometh unto the Father, but by me.”
—John 14:6, KJV

However, rejecting false religion does not mean that I hate the people who practice it. Every person is a soul for whom Christ died. We are commanded to love them, pray for them, and faithfully point them to the Saviour. My concern is not only with religions outside Christianity. I am also deeply concerned about what much of modern Christianity has become.

Many people claim the name of Christ while refusing to live under the authority of Christ. They want Jesus as their Saviour, but they do not want Him as their Lord. They desire forgiveness without repentance, heaven without holiness, and the promises of God without obedience to the commandments of God.

Jesus did not leave the meaning of love open to interpretation. He said:

“If ye love me, keep my commandments.”
—John 14:15, KJV

Love for Christ is more than an emotional feeling, a public profession, or attendance at church. Our love for Him is demonstrated by our willingness to obey Him. We are not saved by keeping commandments, but those who have truly been saved will desire to obey the One who saved them.

Jesus also said:

“And why call ye me, Lord, Lord, and do not the things which I say?”
—Luke 6:46, KJV

That question should trouble every professing Christian. We may sing about Jesus, preach about Jesus, and claim to believe in Jesus, but if we deliberately reject His teachings, can we honestly say that He is Lord of our lives?

The Sermon on the Mount Goes to the Heart

The Sermon on the Mount is not a collection of pleasant suggestions. It is Christ’s description of life under the rule of God. In it, Jesus took commandments known under the Old Testament law and revealed their deeper spiritual meaning.

The Old Testament commandment said:

“Thou shalt not kill.”
—Exodus 20:13, KJV

Jesus carried that command beyond the physical act of murder and brought it into the heart:

“But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment.”
—Matthew 5:22, KJV

The law dealt with the act of murder. Jesus dealt with the anger, hatred, and bitterness from which murder grows.

The Old Testament said:

“Thou shalt not commit adultery.”
—Exodus 20:14, KJV

Jesus went deeper:

“But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.”
—Matthew 5:28, KJV

The Old Testament commandment condemned the outward act. Jesus addressed the inward desire. He showed us that sin begins before the hand performs it. It begins in the heart.

Jesus also taught:

“Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.”
—Matthew 5:43–44, KJV

This is not natural human behavior. We cannot love our enemies, forgive those who injure us, or pray sincerely for those who mistreat us through human determination alone. Such obedience requires a changed heart and the power of the Holy Spirit.

Christ did not lower the moral requirements of God. He carried them beyond outward behavior and placed them within the heart. Under the New Covenant, God does not merely command us from tablets of stone. He writes His law within us:

“I will put my laws into their mind, and write them in their hearts.”
—Hebrews 8:10, KJV

Christianity Without a Changed Heart

The great tragedy of our time is that many people have been taught that they can become Christians without being transformed. They repeat a prayer, join a church, adopt a religious label, and then continue living as they lived before.

The Bible says:

“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.”
—2 Corinthians 5:17, KJV

True conversion produces change. This does not mean that a Christian immediately becomes perfect in knowledge, judgment, or conduct. It does mean that the direction of the life changes. Sin is no longer defended as a personal right. The believer begins to hunger for righteousness, grieve over disobedience, and desire to please God.

Religion may change a person’s vocabulary. Christ changes the heart.

Religion may place a Bible in someone’s hand. Christ places love, truth, mercy, and holiness within the soul.

Religion may bring a person into a church building. Only the Holy Spirit can make that person a dwelling place for God.

Paul wrote:

“Now if any man have not the Spirit of Christ, he is none of his.”
—Romans 8:9, KJV

That is strong language, but it is Scripture. Christianity without the Holy Spirit is merely a religious form. It may have buildings, programs, music, money, political influence, and impressive crowds, yet remain spiritually powerless.

Paul warned of those:

“Having a form of godliness, but denying the power thereof: from such turn away.”
—2 Timothy 3:5, KJV

Who Sits Upon the Throne of Your Heart?

The Bible teaches that the believer’s body is the temple of the Holy Ghost:

“What? know ye not that your body is the temple of the Holy Ghost which is in you?”
—1 Corinthians 6:19, KJV

Every temple has an object of worship, and every kingdom has a throne. The question is not whether there is a throne within the heart. The question is who occupies it.

For many professing Christians, self still sits upon that throne. Personal desires govern their choices. Political loyalties shape their convictions. Anger controls their words. Money directs their decisions. Pride determines how they treat others. They call Jesus “Lord,” but they reserve the right to overrule Him whenever His commandments interfere with what they want.

Christ will not serve as an adviser to a heart governed by self. He must be Lord.

When Christ sits upon the throne of the heart, He changes how we speak, how we forgive, how we treat our enemies, how we use our possessions, and how we respond when someone wrongs us. He changes what we love and what we hate. We begin to love righteousness and hate sin—not sinners, but the sin that destroys them.

It Is Time to Examine Ourselves

Paul wrote:

“Examine yourselves, whether ye be in the faith; prove your own selves.”
—2 Corinthians 13:5, KJV

The greatest danger facing the church may not be the false religions outside its doors. It may be the false assurance inside them. Many have mistaken church membership for conversion, religious activity for holiness, and political involvement for spiritual power.

We must ask ourselves some honest questions:

Does Christ truly rule my heart?

Do I obey His commandments when they conflict with my desires?

Do I love my enemies?

Do I forgive those who have wronged me?

Do I hunger and thirst after righteousness?

Is the fruit of the Spirit evident in my life?

Has my heart truly been changed?

Jesus said:

“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.”
—Matthew 7:21, KJV

We are not saved by outward works. We are saved by grace through faith. Nevertheless, saving faith does not leave a person unchanged. When Christ enters the heart, He brings a new nature, a new direction, and a new desire to obey Him.

Christianity is not merely believing certain facts about Jesus. It is surrendering our lives to Jesus. It is allowing the Holy Spirit to cleanse the temple of our heart and place Christ upon its throne.

The question is not simply, “Do I call myself a Christian?”

The real question is, “Does Jesus Christ reign within me?”

America Must Come First for America’s Elected Leaders

 Let me begin by making my position plain: I have no patience with elected officials who place the interests of a foreign government above the needs of the American people. I do not care whether that influence comes from Israel, a Muslim nation, China, Russia, or any other foreign power. The standard should be the same for everyone.

An American officeholder takes an oath to uphold the Constitution of the United States. That official is elected by American citizens and paid by American taxpayers. Therefore, his first political responsibility must be to the United States—not to a foreign government, foreign ideology, or powerful organization working to advance another nation’s interests.

There was a time when Americans clearly understood the danger of communist influence within our government. We recognized that elected officials should not advance the ideology or interests of a foreign power. I believe the same principle must be applied consistently today. We cannot condemn the influence of one foreign nation while excusing another because it is considered our friend.

This is one reason I understand the growing anger concerning America’s relationship with Israel. When pro-Israel political organizations spend heavily to elect members of Congress, and those members consistently vote for military aid, weapons, and diplomatic protection for Israel, citizens have every right to ask whose interests are being served.

Asking that question is not hatred of Jewish people. Criticizing the Israeli government is not the same as condemning Jews collectively. Jewish Americans are individuals with many different political and religious views, and they should never be blamed for the decisions of Benjamin Netanyahu or the Israeli government.

My concern is not with someone’s ethnicity or religion. My concern is with identifiable organizations, documented campaign spending, government policies, and the voting records of elected officials.

I will not accuse an official of bribery without evidence. A political contribution followed by a favorable vote does not automatically prove that a vote was purchased. Some politicians support Israel because of their theology, ideology, party loyalty, or longstanding foreign-policy beliefs. Political organizations also tend to support candidates who already agree with them.

Nevertheless, money creates access, pressure, and influence. It helps favored candidates win elections and finances campaigns against those who challenge established policy. Even when it does not meet the legal definition of bribery, it can cause Americans to wonder whether their representatives are listening to the voters or to the organizations financing their campaigns.

There is also an important legal distinction. Direct contributions from foreign governments and foreign nationals are generally prohibited in American elections. Most pro-Israel PAC money comes from American donors and organizations. Therefore, it would not always be accurate to call it “foreign money.” However, Americans still have the right to examine whether domestic political spending is being used primarily to advance the interests of a foreign government.

The same scrutiny should apply to every political lobby representing policies favorable to Israel, Saudi Arabia, Qatar, Turkey, China, or any other nation. There should not be one rule for our allies and another for our adversaries.

George Washington warned against passionate attachments to foreign nations. His warning remains relevant. When affection for another country prevents our leaders from examining its conduct honestly, America can become involved in wars and obligations that do not serve our national interest.

Scripture says, “No man can serve two masters” (Matthew 6:24). Although Christ was speaking about God and mammon, the principle of divided loyalty is clear. An elected official cannot faithfully serve the American people while treating the desires of a foreign government as his highest obligation.

For that reason, I have decided that I will not support or vote for candidates who accept political money intended to bind them to the interests of a foreign government. I will examine campaign-finance records, public statements, and voting records before giving anyone my vote.

This conviction will probably limit the number of candidates I can support. So be it. A vote should never be given merely because someone has an “R” or a “D” beside his name. Neither party should receive our unquestioning loyalty.

I want representatives who will defend America without becoming servants of another nation. They should consider every request for foreign aid, every weapons shipment, and every military commitment according to our Constitution, our national interest, human rights, and the consequences for innocent people.

This does not require America to hate or abandon other nations. We can pursue peace, trade, and friendship with Israel and every other country. But friendship is not servitude, and an alliance should never demand silence when an ally acts unjustly.

My position is simple: America’s elected leaders must answer first to the American people. They must not place Israel, a Muslim nation, or any other foreign government above the country they were elected to serve. I will judge them by their financial connections, their voting records, and the fruits of their decisions.

That is not isolationism, antisemitism, or hostility toward any people. It is a demand for honest government, equal standards, constitutional responsibility, and undivided public service.

My Continuing Health Journey

 I was asked how my health  was holding up. Here is my recent medical report as of Sept 2, 2026.

For more than forty years, I have lived with diabetes and the health problems that have followed it. Over the years, I have faced diabetic neuropathy, the loss of two toes, joint problems, heart disease, kidney disease, essential thrombocythemia, and several other medical concerns. Recently, another diagnosis was added to that list: Parkinson’s disease.

I share this report not to seek sympathy, but to help my family, friends, church family, and readers understand where I am in this journey. I also want others facing serious health problems to know that a diagnosis may change how we live, but it does not have to take away our purpose, faith, or hope.

My Present Kidney Condition

My recent blood work showed a creatinine level of 4.0, a BUN of 51, and an estimated glomerular filtration rate, or eGFR, of 14.6. These numbers indicate that my kidneys are severely impaired. An eGFR below 15 is generally considered the beginning of stage 5 kidney disease, although one blood test alone does not determine whether dialysis is necessary.

There are still some encouraging signs. My potassium, sodium, magnesium, and carbon dioxide levels remain within normal ranges. My phosphorus is near the upper end of normal, and my parathyroid hormone level is normal. I am also not anemic at this time. These results show that, although my kidney function is severely reduced, my body is still maintaining several important balances.

My kidney specialist must continue watching the trend carefully. The important question is whether this is now my stable level of kidney function or whether an infection, dehydration, medication, heart problem, or another condition has caused a temporary decline.

My Blood Disorder

I was diagnosed with essential thrombocythemia after my platelet count rose to more than 1,100,000. Platelets help the blood clot, but when there are too many, they can increase the risk of abnormal clotting or, in some cases, bleeding.

I have been treated with hydroxyurea, and my most recent platelet count was 677,000. That is still considerably above the normal range, but it represents an improvement from where I started. My hematologist will continue monitoring the condition and determining whether my treatment needs to be adjusted.

Because my kidneys are severely impaired, all medications must be reviewed carefully. A medicine that is safe for someone with normal kidney function may remain in the body longer when the kidneys cannot remove it properly.

Concern About Infection or Inflammation

My recent white blood cell count was 20.3, with a neutrophil count of 18.5. Neutrophils made up more than 91 percent of my white blood cells. This pattern can occur with a bacterial infection, significant inflammation, physical stress, recent surgery, certain medications, or an underlying bone-marrow disorder.

I was taking amoxicillin-clavulanate for an infection when these tests were performed. Because the white count remained high, my doctors need to determine whether the infection is improving and whether the medication and dosage are appropriate for my kidney function.

A blood test cannot identify the cause by itself. My doctors must consider my symptoms, medical history, medications, and the results of repeat testing.

My Heart Condition

I also have heart failure with preserved ejection fraction. My BNP level was 759, which may indicate that the heart is under strain or that the body is retaining fluid. Kidney disease can also cause the BNP level to rise, so this number cannot be interpreted by itself.

I must watch for increased shortness of breath, swelling in my legs or abdomen, rapid weight gain, difficulty breathing while lying down, or unusual weakness. These symptoms could indicate that my heart and kidneys are having difficulty controlling the amount of fluid in my body.

Living With Parkinson’s Disease

Parkinson’s disease does not directly explain my kidney failure, elevated white blood count, high platelet count, or elevated BNP. It is a separate neurological condition, but it makes the management of my other health problems more complicated.

Parkinson’s can cause tremors, stiffness, slowed movement, shuffling steps, and difficulty maintaining balance. I already have diabetic neuropathy, two amputated toes, a previous hip replacement, arthritis in my knee, and limited mobility. When these conditions are combined with Parkinson’s, my risk of falling becomes much greater.

For this reason, maintaining movement safely is important. Physical therapy, tai chi, seated exercise, and Parkinson’s boxing may help preserve strength, flexibility, balance, and coordination. Any exercise program must be adapted to my heart, kidney, joint, and mobility limitations.

Parkinson’s can also interfere with the body’s ability to regulate blood pressure. My blood pressure may fall when I stand, resulting in dizziness, weakness, blurred vision, or faintness. This must be handled carefully because advice commonly given for low blood pressure—such as drinking more water or eating more salt—could worsen my heart failure or fluid retention. My neurologist, cardiologist, and kidney specialist must work together when making these decisions.

Protecting My Voice and Swallowing

My voice has always been important to my ministry. I have spent many years preaching, teaching, singing, and playing music. Parkinson’s can weaken the voice and make speech softer or less distinct. It can also make chewing and swallowing more difficult.

I must pay attention to coughing during meals, choking, a wet-sounding voice after drinking, unexplained weight loss, or recurring respiratory infections. These may be signs that food or liquid is entering the airway. Early speech and swallowing therapy may help me preserve my voice and protect my lungs.

I have no intention of surrendering my preaching, teaching, writing, or music without a fight. If therapy and regular practice can help preserve these abilities, I intend to make good use of them.

Fatigue, Thinking, and Emotional Health

Parkinson’s may cause fatigue, sleep disturbances, depression, anxiety, slowed thinking, and memory difficulties. However, these symptoms can also be caused by kidney disease, infection, thyroid problems, heart failure, low blood pressure, or medication side effects.

For that reason, I cannot assume that every new symptom is caused by Parkinson’s. Sudden confusion, extreme weakness, unusual sleepiness, or a rapid change in my mental condition could indicate an infection, medication reaction, worsening kidney function, or another urgent problem.

My thyroid-stimulating hormone was mildly elevated at 5.08, although my free T4 remained normal. This may also contribute to tiredness and should be monitored.

Moving Forward

Parkinson’s is a progressive illness, but progression is different for every person. The diagnosis does not mean that rapid disability or dementia is certain. Many people continue living active and meaningful lives for years with proper medication, exercise, therapy, family support, and careful medical supervision.

At present, Parkinson’s is not the greatest immediate danger revealed by my laboratory results. My doctors must first determine why my white blood count is so high, closely monitor my kidney function, evaluate my heart and fluid status, and continue treating my elevated platelet count.

My health care has become increasingly complicated. My neurologist, nephrologist, hematologist, cardiologist, primary-care doctor, and other specialists must communicate with one another. A treatment that helps one condition could potentially aggravate another, so each decision must consider my entire health picture.

I will be honest: carrying several serious diagnoses is not easy. There are days when the body grows tired and the future appears uncertain. Yet illness does not remove a person’s calling. It may change the way we fulfill it, but it does not erase the purpose God has given us.

I still have sermons to preach, lessons to teach, books to finish, songs to sing, and encouragement to offer. I must now do those things with greater wisdom, accepting help when needed and respecting the limitations of my body.

The road ahead may contain some difficult stretches, but I do not travel it alone. I am supported by my family, my church, my doctors, my friends, and most importantly, by the grace of God.

As the Apostle Paul wrote:

“My grace is sufficient for thee: for my strength is made perfect in weakness.”
—2 Corinthians 12:9, KJV

My health may be uncertain, but my faith is not. I will continue taking this journey one day at a time, trusting the Lord for wisdom, strength, and grace for whatever lies ahead.

Why I Am Not a Globalist—or Their Friend

 Someone recently called me a “friend of the globalists.” Those who have read my writings or listened to me teach should know that nothing could be further from the truth. I do not support any movement that seeks to concentrate political, economic, or military power in the hands of a small group of unelected leaders.

The word “globalist” is used in many different ways. I use it to describe an ideology that places international institutions, multinational corporations, financial interests, and centralized authority above national sovereignty, constitutional government, local communities, and the rights of ordinary citizens.

I do not support that agenda, nor am I its friend.

My Loyalty Belongs to Jesus Christ

My first loyalty is not to a political party, government, nation, corporation, or international organization. My highest loyalty belongs to Jesus Christ.

The Bible declares:

“We ought to obey God rather than men.” — Acts 5:29, KJV

No earthly government has the right to demand the allegiance that belongs to God alone. Whenever political power attempts to control conscience, silence truth, or replace God’s authority, the Christian must refuse to bow.

I do not believe that humanity’s salvation will come through a world government, an international banking system, a military alliance, or a political leader. Salvation is found only in Jesus Christ.

I Believe in National Sovereignty

Every nation has the responsibility to govern its own affairs, protect its citizens, defend its borders, and remain accountable to its people. International cooperation may sometimes be necessary, but cooperation is not the same as surrendering sovereignty.

I oppose any arrangement that allows unelected international bodies, foreign governments, powerful corporations, or wealthy private interests to determine American policy without the knowledge and consent of the American people.

America should not be controlled by Israel, NATO, the United Nations, multinational corporations, international banks, or any other foreign interest. Our elected officials should serve the American people—not donors, lobbyists, foreign governments, or global power structures.

That is not isolationism. It is accountable government.

I Oppose Endless Wars

I have repeatedly opposed unnecessary wars and foreign entanglements. I do not believe American lives and resources should be sacrificed to advance the ambitions of foreign governments, defense contractors, or political leaders.

Opposing war does not make me a globalist. In fact, endless warfare often strengthens the very forces I oppose. War expands government authority, increases national debt, restricts liberty, enriches powerful corporations, and creates excuses for greater surveillance and control.

I will not support a war merely because a Republican or Democrat tells me it is necessary. I will not accept propaganda simply because it comes from my own government or from a nation described as our ally.

The Lord said:

“Blessed are the peacemakers: for they shall be called the children of God.” — Matthew 5:9, KJV

Seeking peace is not weakness, and refusing to cheer for bloodshed is not friendship with globalism.

I Oppose Centralized Power

Whether power is concentrated in Washington, Brussels, Davos, Wall Street, or anywhere else, it should concern every freedom-loving person.

History teaches that governments rarely surrender powers they have acquired. Emergencies—whether war, disease, terrorism, or economic instability—are frequently used to expand government authority. Temporary measures have a way of becoming permanent institutions.

I oppose mass surveillance, censorship, government intimidation, forced conformity, and the gradual destruction of personal privacy. I reject the belief that a small class of political, financial, and technological elites knows what is best for everyone else.

People were created in the image of God. They are not statistics to be managed, consumers to be manipulated, or subjects to be controlled.

I Believe in Local Responsibility

My life has been devoted to the church, family, education, and community. I believe healthy societies are built from the ground up—not imposed from the top down.

Strong families, faithful churches, responsible communities, honest local governments, and informed citizens provide protection against tyranny. When every decision is transferred to distant authorities, ordinary people lose both their voice and their freedom.

Global systems tend to treat communities as interchangeable pieces on a political or economic board. I believe people, traditions, communities, and nations have value. They should not be sacrificed for someone else’s vision of a centralized world order.

Refusing Hatred Does Not Make Me a Globalist

Perhaps some believe I am friendly toward globalism because I refuse to condemn entire populations for the actions of their leaders. I will criticize the governments of Israel, Iran, Russia, Ukraine, China, or the United States when criticism is justified. But I will not turn that criticism into hatred of Jews, Muslims, Russians, Ukrainians, Chinese people, or anyone else.

Every person is a soul for whom Christ died.

Rejecting hatred does not mean supporting globalism. Asking for evidence before believing an accusation does not make someone part of a conspiracy. Questioning an unreliable report is not betrayal. Recognizing the humanity of an opponent is not surrender.

Christ commanded us to love our enemies. That command does not disappear because the world has divided people into opposing political camps.

I Am Not Controlled by Either Political Party

I have often said that the Republican and Democratic parties appear to be two wings of the same bird. Both have increased government spending. Both have expanded surveillance. Both have supported foreign wars. Both have protected powerful interests while promising to defend ordinary Americans.

I will not defend wrongdoing simply because it was committed by someone in my preferred political party. Neither will I believe every accusation merely because it was made against someone I oppose.

My responsibility is to seek truth—not partisan victory.

If questioning Republicans makes me a globalist in the eyes of some, and questioning Democrats makes me an extremist in the eyes of others, then perhaps the real problem is that independent thought is no longer tolerated.

My Position Is Clear

I oppose any globalist agenda that seeks to:

• Weaken national sovereignty.

• Concentrate power in unelected institutions.

• Place corporate and financial interests above ordinary people.

• Use wars and emergencies to expand government control.

• Censor disagreement or punish independent thought.

• Eliminate personal privacy and individual liberty.

• Make nations dependent upon centralized political and economic systems.

• Replace faith, family, church, and community with government authority.

At the same time, I refuse to embrace hatred, unsupported accusations, political idolatry, or violence. I will not call every person who disagrees with me a globalist, communist, fascist, or traitor. Labels are not evidence, and name-calling is not an argument.

I Am a Friend of Truth

I am not a friend of globalism. I am a follower of Jesus Christ, a believer in truth, an advocate of peace, and a defender of liberty and accountable government.

I reserve the right to question every political party, every government, every news organization, every foreign power, and every influential institution. I also reserve the right to change my opinion when reliable evidence proves that I was wrong.

My loyalty cannot be purchased by a political party or demanded by a crowd.

I will oppose tyranny whether it comes from the political left or the political right. I will oppose injustice whether it is committed by an enemy or an ally. I will pray for all people while refusing to serve the interests of those who seek to control them.

Call me independent. Call me old-fashioned. Call me a country preacher who refuses to remain silent. But do not call me a friend of globalism.

I am a friend of truth, freedom, peace, and the Gospel of Jesus Christ.

We Need to Correct Our Perspective on Christian Persecution

I read an article declaring that the persecution of Christians in America has reached a whole new level. I agree that hostility toward Christianity is increasing in this country. Biblical convictions are frequently mocked, Christian beliefs are treated with suspicion, and religious liberty must be defended.

However, I do not want to minimize the suffering of Christians around the world by calling every insult, disagreement, inconvenience, or unfavorable decision “persecution.”

There is a great difference between being criticized for our beliefs and being imprisoned or killed for confessing Jesus Christ.

Not Every Consequence Is Persecution

Some of the examples being described as Christian persecution may involve legitimate concerns. A court restricting a parent’s ability to teach a child the Bible raises serious questions about parental rights and religious liberty. A church deliberately burned because of hatred toward Christianity would unquestionably be an act of persecution.

However, we must examine each situation carefully.

A church fire is not necessarily an act of persecution. It may have been caused by lightning, faulty wiring, an accident, ordinary vandalism, or some other cause. We should wait for the evidence before declaring that Christians were deliberately attacked.

A government regulation may be foolish, excessive, or unfair without necessarily being anti-Christian. A private business owner may behave rudely toward Christians, but rude behavior is not the same as imprisonment, torture, or death.

Sometimes Christians face consequences because of poor choices, unwise conduct, or association with questionable political leaders and organizations. When that happens, we cannot automatically claim that we are suffering for Jesus Christ.

The apostle Peter wrote:

“But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.” — 1 Peter 4:15, KJV

There is a difference between suffering for righteousness and suffering because we exercised poor judgment. Before we call something persecution, we should honestly examine why it happened.

What Does Real Persecution Look Like?

Brothers and sisters around the world are paying a terrible price for following Jesus Christ. Some have been driven from their homes. Others have lost their jobs, property, families, or freedom. Churches have been destroyed, pastors have been imprisoned, women and children have been kidnapped, and believers have been murdered because they refused to deny Christ.

These Christians do not merely face rude comments. They face prison cells.

They do not simply risk losing friends on social media. They risk losing their families, homes, and lives.

They do not gather in comfort while complaining that someone offended them. Many gather secretly, knowing that attending a worship service could lead to arrest or death.

We should remember them as Scripture commands:

“Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.” — Hebrews 13:3, KJV

When we compare their suffering with many of the things American Christians call persecution, we should be humbled.

Have We Become Too Easily Offended?

Many American Christians become upset when someone says something mean or rude about them. We feel persecuted when our opinions are challenged, when society refuses to approve of our beliefs, or when someone makes fun of our faith.

Such behavior may be disrespectful and wrong, but criticism is not always persecution.

Jesus never promised that everyone would respect us. He said:

“If the world hate you, ye know that it hated me before it hated you.” — John 15:18, KJV

The question is not whether the world will always treat us fairly. The question is whether we will remain faithful when it does not.

If we cannot endure ridicule without becoming angry, fearful, or discouraged, what will happen when real persecution comes? If an insulting comment is enough to silence our witness, how will we stand when following Christ requires genuine sacrifice?

We need to prepare spiritually for something more difficult than social disapproval.

The Early Church Shows Us How to Respond

The early Christians experienced persecution far beyond anything most American believers have known. They were arrested, beaten, imprisoned, driven from their homes, and killed. Yet they did not spend their time complaining that the world had offended them.

They prayed for boldness.

“And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word.” — Acts 4:29, KJV

They did not ask God to make their lives comfortable. They asked Him to make them faithful.

They loved their enemies, prayed for those who persecuted them, forgave those who wronged them, and continued preaching the Gospel. Their courage came from knowing that Christ had conquered death and that no earthly government could take away their eternal inheritance.

The Church in America needs that same spiritual courage.

We Must Defend Liberty Without Exaggerating

We should defend religious liberty. We should oppose laws and court decisions that interfere unnecessarily with the free exercise of religion. We should demand honest investigations when churches are attacked. We should stand beside Christians who lose opportunities because they refuse to violate their biblical convictions.

But our defense must be based upon truth.

We must not assume that every church fire is arson, that every regulation is aimed at Christianity, or that every person who disagrees with us is persecuting us. We must not blame immigrants, political opponents, or entire groups of people without evidence.

Exaggeration does not strengthen our witness. It weakens it. If we call everything persecution, people may not believe us when genuine persecution occurs.

Christians must be especially careful because we represent the One who said:

“I am the way, the truth, and the life.” — John 14:6, KJV

Our warnings must be truthful, our evidence must be reliable, and our conduct must honor Christ.

We Need a Corrected Perspective

American Christians should be concerned about growing hostility toward biblical Christianity. We should remain watchful and protect the freedoms that allow us to worship, preach, publish, and evangelize.

At the same time, we must place our difficulties in their proper perspective.

While we complain about an insult, another believer may be sitting in a prison cell.

While we are offended by something posted online, another Christian family may be fleeing its home.

While we argue about whether someone treated us respectfully, another believer may be deciding whether to confess Christ at the risk of death.

Their faithfulness should cause us to examine our own hearts.

Are we prepared to suffer for Christ, or do we merely want Christianity to remain comfortable? Are we concerned about the persecuted Church, or are we mainly concerned about protecting our own social and political position? Do we respond to hostility with the spirit of Christ, or with anger and retaliation?

A Call to the American Church

The Church in America does not need more fear-driven headlines. It needs discernment, courage, humility, and spiritual strength.

We must pray for persecuted Christians, speak on their behalf, support ministries serving them, and refuse to forget their suffering. We should defend religious freedom at home while acknowledging that our present hardships cannot ordinarily be compared with what many believers endure elsewhere.

Most importantly, we must prepare ourselves to remain faithful if more severe persecution does come.

Jesus said:

“Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried…be thou faithful unto death, and I will give thee a crown of life.” — Revelation 2:10, KJV

We should not minimize the threats facing Christianity in America. But neither should we minimize the sacrifices of Christians who are presently suffering and dying for the cause of Jesus Christ.

It is time for American Christians to correct our perspective. We must stop confusing offense with persecution, inconvenience with sacrifice, and criticism with martyrdom.

Let us be thankful for the freedom we still possess. Let us use that freedom to preach Jesus Christ. Let us remember those who are suffering. And let us prepare our hearts to remain faithful—whatever the cost.

When Jerusalem Becomes a Burdensome Stone

I am deeply troubled by what I see happening in Israel, Gaza, and throughout the Middle East. This concern is not rooted in hatred for the Jewish people. I do not hold ordinary Jewish men, women, and children responsible for decisions made by Israel’s political and military leaders. Neither do I hold every Palestinian responsible for the actions of Hamas.

My concern is that present events appear to be moving the world toward an end-time confrontation that human governments will be unable to resolve. According to Scripture, it will require the direct intervention of the LORD.

The prophet Zechariah wrote:

“And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.”
—Zechariah 12:3, KJV

Notice that the prophecy says Jerusalem will become a “burdensome stone for all people.” Today, Jerusalem and the nation of Israel stand at the center of an expanding international crisis. Governments argue over Israel. Political parties divide over Israel. Churches separate over Israel. Wars are fought, alliances are changing, and nations are being drawn into an increasingly dangerous confrontation.

I am not setting a date for the fulfillment of prophecy, nor am I claiming that every present event is the final fulfillment of Zechariah. Nevertheless, I believe we are witnessing the development of conditions that could move the nations toward the event the prophet described.

When Hatred Overtakes Compassion

Before nations will unite to destroy a people, those people must first be dehumanized. Compassion must disappear. Individuals must no longer be seen as fathers, mothers, children and neighbors. They become nothing more than members of a hated group.

We are already witnessing this process.

Palestinian civilians are frequently treated as though every one of them is a member of Hamas. Their suffering is dismissed as an unfortunate but necessary consequence of war. At the same time, many people are beginning to treat every Jewish person as though he or she personally supports every action of the Israeli government.

Both forms of collective judgment are wrong.

A Palestinian child is not Hamas. A Jewish child is not the Israeli government. An ordinary Jewish family living in America or Europe has no control over the decisions made by Israel’s prime minister, cabinet or military commanders.

Yet perception often becomes reality in the minds of angry people. When Israeli leaders use dehumanizing language, defend collective punishment or appear indifferent to civilian suffering, the resulting anger is frequently directed against Jewish people everywhere. That transfer of guilt is unjust, but it is also foreseeable.

This is why I cannot understand the continued recklessness of Israel’s leadership. Do they not recognize the danger their actions are creating for Jewish communities throughout the world? Do they not see that every cruel statement and every image of civilian suffering provides additional fuel for those who already hate the Jews?

I cannot prove that Israeli leaders intend to destroy the Jewish people. I do not claim to know their secret motives. However, I believe their present policies are placing Jewish people throughout the world in increasing danger. Political survival, nationalism, territorial ambition and military power appear to have become more important than compassion, justice and long-term security.

Prophecy Does Not Excuse Injustice

Some Christians believe that because Israel occupies an important place in Bible prophecy, they must defend everything its government does. I do not accept that position.

The prophets of Israel repeatedly condemned Israel’s leaders when they practiced injustice, oppressed the weak or shed innocent blood. Biblical Israel was never placed beyond moral accountability. God’s covenant purposes did not give its rulers permission to do evil.

Isaiah declared:

“Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.”
—Isaiah 1:17, KJV

Jeremiah warned:

“Thus saith the LORD; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor.”
—Jeremiah 22:3, KJV

If the ancient kings of Israel were accountable to God, the present government of Israel is also accountable. Prophecy does not turn wrongdoing into righteousness.

At the same time, Israel’s sins cannot justify hatred toward all Jews or a campaign to destroy them. The nations will also be judged for their hatred, violence and desire for destruction. One side’s sin does not make the other side innocent.

A Crisis Humanity Cannot Resolve

The Middle East has experienced peace conferences, ceasefires, treaties, negotiations and military interventions. Yet hatred continues to grow. Every act of violence becomes the justification for another. Every bombing produces another generation of wounded, angry and grieving people.

Political leaders promise peace while preparing for war. Nations speak of security while building larger arsenals. Religious groups claim righteousness while losing compassion for human suffering.

Humanity does not possess the wisdom or moral strength to resolve this crisis. The problem is no longer merely political. It is spiritual.

Hatred has blinded the nations. Pride prevents repentance. Fear overrules compassion. Revenge is called justice, and violence is presented as the only path to security. These are signs of a world moving toward judgment.

Zechariah tells us that when the nations gather against Jerusalem, the final answer will not come from the United Nations, the United States, NATO, Russia, China or any other earthly power. The LORD Himself will intervene.

“Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle.”
—Zechariah 14:3, KJV

The same prophecy also points toward mourning, repentance and spiritual recognition:

“And they shall look upon me whom they have pierced, and they shall mourn for him.”
—Zechariah 12:10, KJV

The ultimate answer is not military conquest. It is the revelation and reign of Jesus Christ.

The Responsibility of the Church

Christians should not rejoice as the world moves toward destruction. Prophecy was not given so that we might celebrate suffering or cheer for war. It was given so that we might remain awake, faithful and prepared.

Our responsibility is to speak truth without surrendering to hatred. We must condemn the killing of innocent Palestinians without becoming enemies of the Jewish people. We must oppose antisemitism without excusing injustice committed by Israel’s government. We must recognize every person—Jew, Muslim, Christian, Israeli and Palestinian—as a soul for whom Christ died.

Jesus said:

“Blessed are the peacemakers: for they shall be called the children of God.”
—Matthew 5:9, KJV

The world is moving toward an event that only the LORD can resolve. Jerusalem is becoming a burdensome stone, the nations are increasingly divided, and compassion is being replaced by collective hatred.

This is not a time for the Church to join the shouting of the nations. It is a time to warn, pray, preach the Gospel and demonstrate the compassion of Christ.

Our confidence must not be placed in political leaders, military power or international agreements. Our hope is in the LORD alone.

“Pray for the peace of Jerusalem: they shall prosper that love thee.”
—Psalm 122:6, KJV

Let us pray for Jerusalem. Let us pray for the Jewish people. Let us pray for Palestinians, including the suffering Christian communities of the Holy Land. Let us pray for repentance among political and military leaders. Above all, let us pray that souls will turn to Jesus Christ before hatred brings the nations to a conflict from which only the LORD can deliver them.