Sunday, March 1, 2026

Forty Years of Serving Sugar Plain Friends

 In 1979, a phone call came that would shape not only a ministry, but a life. The LORD called me to a ministry, not a job. My home and church have never been separated.

The invitation was simple: would I consider serving as

pastor of Sugar Plain Friends Church?

It was more than a vocational opportunity. It was a summons. Looking back across the decades, it is clear that what seemed at the time like a single decision was in truth the opening chapter of a covenant between shepherd and congregation—one that would stretch across generations.

When I first arrived at Sugar Plain, the church already carried more than 150 years of testimony. The pews bore the marks of saints who had worshiped faithfully long before I was born. The cemetery nearby whispered of endurance. I did not come to build something new. I came to stand in a long line.

Those early years were years of learning—learning the rhythms of the people, the stories behind the families, the quiet expectations of a rural congregation. Ministry at Sugar Plain was never about spectacle. It was about steadiness. Sunday by Sunday. Funeral by funeral. Wedding by wedding. Hospital visit by hospital visit.

Just two years later, in 1981, I was asked by Ollie McCune, Superintendent of Central Yearly Meeting, to serve at Gateway Friends Meeting in Kokomo. That season lasted four years. It was a time of growth and broadening perspective, but even during those years away, Sugar Plain was never far from my heart.

Then, in 1987, the call came again.

Would we return?

Some decisions require deliberation. Others carry the unmistakable weight of divine direction. Returning to Sugar Plain did not feel like beginning again—it felt like coming home. From that year forward, the seasons of ministry would unfold without interruption.

In 1988, our family moved into the parsonage. Those walls witnessed laughter, prayer, counseling sessions, holiday meals, and the ordinary sacredness of pastoral life. The parsonage was more than housing; it was an extension of ministry. People knocked at the door in moments of crisis. Children played in the yard. Church and home were interwoven.

Through the late 1980s and into the 1990s, Sugar Plain navigated a rapidly changing culture. The rural stability that had defined earlier generations began to shift. Families moved. Economic patterns changed. Technology advanced. Yet the calling remained unchanged: preach Christ, shepherd souls, guard unity, proclaim the Word.

Revival seasons came—some quiet, some more visible. There were conversions that stirred the congregation to tears. There were altar moments when burdens were laid down. There were seasons when attendance grew, and seasons when faithfulness mattered more than numbers.

Every long pastorate is marked by both joy and sorrow.

There were weddings filled with promise and funerals heavy with grief. I stood beside hospital beds. I prayed in emergency rooms. I watched children grow into adults, then bring their own children to the same pews their grandparents once occupied.

Few gifts in ministry equal the privilege of seeing three generations of one family worship together.

By 2005, our family moved from the parsonage into our own home in Thorntown. Yet proximity did not lessen responsibility. If anything, the years had deepened the bond. Sugar Plain was no longer simply a church I served; it was part of my story, and I part of hers.

As the new millennium unfolded, new challenges emerged. The digital age changed communication. Social currents pressed upon traditional convictions. National uncertainty touched even quiet rural communities. Yet the foundational commitments of Sugar Plain endured: the authority of Scripture, the centrality of Christ, the necessity of holiness, the importance of community.

The church did not chase trends. It remained anchored.

By 2025, I will have served Sugar Plain for thirty-eight consecutive years in this final season—forty years in total when counting the earlier chapter of ministry. Few pastors are granted such continuity. Fewer still are granted the trust that makes such continuity fruitful.

Longevity is not an achievement; it is a stewardship.

A long pastorate allows a shepherd to see the fruit of seeds planted decades earlier. It also requires patience when fruit is slow to appear. It demands resilience in times of criticism and humility in times of praise. Above all, it demands love—love for Christ and love for His people.

Sugar Plain has not been sustained by one pastor. It has been sustained by the faithfulness of God and the obedience of ordinary saints. If these decades have demonstrated anything, it is that steady faith over time carries a power that fleeting enthusiasm cannot match.

Looking back, I do not measure these years by programs launched or buildings improved, though those things have their place. I measure them by souls strengthened, families restored, and the quiet persistence of worship on First Day morning.

The true story of these years is not written only in records or minutes. It is written in prayers answered, in tears wiped away, in forgiveness extended, in Scripture faithfully proclaimed.

The founders of 1827 could not have foreseen 1979. Nor could the young pastor of 1979 fully envision 2027. Yet across two centuries, the same Lord has kept His hand upon this plain.

If the next generation asks what defined this season, may it be said:

The Word was preached.

The flock was loved.

The Light was kept burning.

Moreover it is required in stewards, that a man be found faithful.

—1 Corinthians 4:2 (KJV)

Forty years is not a monument to a man. It is a testimony to a faithful God who calls, sustains, and completes His work.

And on this plain, the watch continues. My time will end June 2027.

Saturday, February 28, 2026

A Log Meetinghouse by Guilford Creek-My Quaker Roots

Someone once said that the reason the United States became great is that its early colonists came seeking God, while many who sailed elsewhere came seeking gold. Whether that statement is perfectly precise or not, it carries a truth worth pondering. Motives matter. Foundations matter. And what men seek shapes what they build.

To the quiet shores of Eastern Virginia in the seventeenth century came a small band of people who were not chasing fortune, nor fame, nor power. They came seeking the right to worship God according to the Light given them. They were called Quakers — Friends — and among them was my twelfth great-grandfather, George Truitt, born about 1617 in England and arriving in Virginia around 1640.

He did not come to carve out an empire. He came to carve out a place where conscience could breathe.

The Eastern Shore: Faith Under Pressure

By the mid-1600s, George Truitt had settled first in Northampton County and later in Accomack County, on Virginia’s Eastern Shore. Records from the Virginia land office list him there by 1652. He was not a drifter. He was a landholder, a man of substance, and more importantly, a man of conviction.

The Quaker movement had begun spreading through the English colonies after the preaching of George Fox and other early Friends. Their message was simple yet radical: Christ had come to teach His people Himself. They rejected ritualism, elaborate ceremony, and state-controlled religion. They met in silence, waiting upon the Inner Light.

Virginia authorities were not impressed.

In 1660, the Virginia Assembly passed a strict law against Quakers, describing them as:

“an unreasonable and turbulent sort of people, who daily gather together unlawful assemblies…”

Meetings were outlawed. Fines were imposed. Imprisonments followed. Yet persecution has a way of clarifying faith. When men and women are forced to choose between comfort and conviction, the true weight of their beliefs is revealed.

George Truitt chose conviction.

A Meeting in a Ten-Foot Room

Before there was a meetinghouse, there was a home.

Under George Truitt’s guidance, Friends gathered for worship in his house. The early Quakers on the Eastern Shore first assembled in a ten-foot structure in Northampton County. Later, near Guilford Creek in Accomack County, a small meetinghouse stood — plain, unadorned, built of logs.

Land records confirm that an acre was conveyed to George Truitt and five other trustees:

“…where now there is a small house standing by the name of the meeting house … that the People of God commonly called Quakers shall have right and privilege from time to time to meet upon said ground… and there at pleasure to meet and bury their dead.”

No stained glass.

No carved altars.

No towering spires.

Just a small log structure near a quiet branch of Guilford Creek.

It had nothing in common with the cathedrals of Europe. And yet, in heaven’s accounting, it may have mattered far more. For God does not measure buildings by their height but by the humility of the hearts gathered within them.

Principles Instilled

It was in that modest meetinghouse that George Truitt instilled in his children principles that have outlived empires:

  • Honest, upright living
  • Reverence for God
  • Courage under persecution
  • Simplicity in worship
  • Faithfulness to conscience

Those principles traveled farther than he ever could have imagined.

From Virginia into Maryland.

From Maryland into Delaware.

From the Eastern Shore into the vast interior of America.

And nearly four centuries later, over seven hundred miles away, a descendant would stand in a small rural Quaker meetinghouse as pastor — carrying forward a flame first kindled beside Guilford Creek.

George Truitt likely never imagined such a thing.

The Cost of Conviction

Persecution was not the only hardship. Around 1666, a devastating smallpox epidemic swept the peninsula. Whites and Native peoples alike suffered terribly. Panic drove movement; movement spread disease. Entire communities were reduced.

Tradition holds that George Truitt was respected among the Indians of the region. As a Quaker, he would have been known as a man of peace. It is believed that during this time of distress, some sought him for help — and that he may have contracted smallpox himself, dying around 1670.

We do not know the exact details of his final days. But we do know this: he remained faithful in an era when faith was costly.

Some of his family, weary of Virginia’s religious hostility, moved north into Maryland’s Somerset County (later Worcester and Wicomico counties) and into what would become Sussex County, Delaware — regions more tolerant of Friends.

The seed scattered.

The testimony endured.

Not a Monument, But a Living Force

I do not write this merely to commemorate a man long dead, nor to romanticize a meetinghouse long vanished into history. Wood rots. Buildings collapse. Records fade.

But principles — when planted deeply — live on.

George Truitt was not famous. He did not write volumes of theology. He did not found a university or command an army. He simply opened his home for worship, stood firm under pressure, and donated land so God’s people could gather in peace.

That is enough.

In an age when churches measure success by size, spectacle, and social influence, I am reminded that our spiritual lineage began in a ten-foot room and a log meetinghouse by a quiet creek.

God has always done His best work in humble places.

A Personal Reflection

When I consider that nearly four hundred years separate my pulpit from his, I am struck by the faithfulness of God across generations.

George Truitt could not see Boone County, Indiana.

He could not see the small gatherings of Friends in rural meetinghouses.

He could not see the thousands of descendants carrying his name.

But he could see the Light.

And he walked in it.

That is the true inheritance. Not land patents. Not family trees. Not numbers in a registry.

Faithfulness.

May we be found as steady in our generation as he was in his.

For one day, perhaps centuries from now, someone may look back on our lives and ask whether we stood firm when conviction was tested — whether we preserved the testimony entrusted to us.

The log meetinghouse at Guilford Creek is gone.

But the Light that filled it still shines.

Prepared for the Coming Chaos

Today, I spoke with someone about the direction the entire world is taking. I shared with this person that we are to expect these things to happen and not be fearful.

There is a heaviness in the air these days.

You can sense it in conversations at the grocery store. You can hear it in the tone of the news. You can feel it in the uncertainty of families trying to plan for the future. There is a growing awareness that something is not right — morally, spiritually, economically, and socially.

Scripture tells us not to be surprised.

Jesus said plainly:

“Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.”

Matthew 24:44 (KJV)

Notice He did not say, “Be afraid.”

He said, “Be ready.”

There is a vast difference.

Chaos Is Not Accidental

The Word of God warns of a time when moral confusion would reign.

“Woe unto them that call evil good, and good evil…”

Isaiah 5:20 (KJV)

We are living in days when righteousness is questioned and sin is celebrated. Truth is redefined according to cultural convenience. What once brought shame now brings applause.

Jesus also warned of “distress of nations, with perplexity” (Luke 21:25). The word perplexity means no clear way forward — leaders unsure, systems unstable, people anxious.

Paul wrote:

“Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith…”

1 Timothy 4:1 (KJV)

Departure from sound doctrine, compromise in the Church, spiritual confusion — these are not accidents of history. They are signs of a drifting world.

But chaos in the world does not mean chaos in the believer.

God’s People Are Not Appointed to Panic

Paul reminds Timothy:

“For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.”

2 Timothy 1:7 (KJV)

A sound mind means steadiness. Discipline. Stability.

When the world trembles, the Church should not.

The early Friends often spoke of the inward Light bringing clarity when the world seemed dark. The believer anchored in Christ does not move with every cultural wind. We are rooted in something eternal.

Spiritual Preparation Comes First

Before we talk about food storage, finances, or practical concerns, we must ask a deeper question:

Are we right with God?

“Behold, now is the accepted time; behold, now is the day of salvation.”

2 Corinthians 6:2 (KJV)

Preparedness begins at the Cross.

If your heart is not settled, no amount of preparation will bring peace. But when your soul is anchored in Christ, you can face uncertainty without collapse.

Paul tells us to:

“Put on the whole armour of God…”

Ephesians 6:11 (KJV)

We are told to stand. Not to retreat. Not to surrender. Not to rage.

Simply — stand.

Practical Preparation Is Biblical

Some believers react strongly against any talk of preparation, as though prudence is a lack of faith. Scripture says otherwise.

“A prudent man foreseeth the evil, and hideth himself…”

Proverbs 22:3 (KJV)

Joseph stored grain before the famine. That was not fear. It was wisdom.

Paul writes:

“But if any provide not for his own… he hath denied the faith…”

1 Timothy 5:8 (KJV)

Providing for one’s family is not paranoia. It is responsibility.

Practical preparation may include:

  • Reducing unnecessary debt
  • Strengthening family unity
  • Deepening community ties
  • Learning self-reliance skills
  • Being prepared for temporary disruptions

Preparation is stewardship, not hysteria.

Emotional and Spiritual Stability

Psalm 46 has always steadied my heart:

“God is our refuge and strength, a very present help in trouble. Therefore will not we fear, though the earth be removed…”

Psalm 46:1–2 (KJV)

Though the earth be removed.

That is strong language. The psalmist envisions total upheaval — yet declares, “We will not fear.”

Why?

Because our refuge is not the economy.

Not government.

Not institutions.

Our refuge is the Lord.

If Persecution Comes

We must also be honest. If moral decline accelerates, faithful Christianity may not be applauded.

Jesus said:

“In the world ye shall have tribulation: but be of good cheer; I have overcome the world.”

John 16:33 (KJV)

The Church has thrived in harder soil than ours.

Prepared believers are not bitter believers. They are courageous and steady.

Why Preparation Matters

Preparation is not about hiding.

It is about helping.

When chaos deepens, people look for stability. If believers are panicked and disordered, what testimony do we offer?

But if we are calm, prayerful, prepared, and generous — we become light in darkness.

“Let your light so shine before men…”

Matthew 5:16 (KJV)

The darker the night, the brighter the candle.

The Ultimate Readiness

There is one preparation above all others:

“…the day of the Lord so cometh as a thief in the night… Therefore let us not sleep, as do others; but let us watch and be sober.”

1 Thessalonians 5:2,6 (KJV)

The greatest event on the horizon is not economic collapse or political instability.

It is the return of Christ.

If we are ready for Him, we can face anything.

A Country Preacher’s Final Thought

Now is not the time for comfortable illusions.

Now is not the time to drift.

Now is not the time to assume tomorrow will look like yesterday.

It is time to examine our hearts.

Strengthen our homes.

Deepen our faith.

Prepare wisely.

Stand firmly.

Not in fear.

But in faith.

“Be ye therefore ready also…”

Luke 12:40 (KJV)

And may we be found faithful — steady when others shake, hopeful when others despair, prepared when others are surprised.

That is not panic.

That is obedience.