Friday, March 6, 2026

When Words Make It Easier to Kill

The longer I live, the more convinced I become that wars are fought with “words long before they are fought with weapons.” Before the first bomb falls, before the first shot is fired, language begins to change. People stop speaking about their enemies as neighbors, families, or human beings. Instead, they become "monsters", "animals", or simply ‘ “targets" We are seeing this today in the way many speak about the people of Gaza. Some political leaders describe the population in sweeping terms—as if millions of men, women, and children were nothing more than extensions of a militant group. Others speak of them as if they are somehow less than human, or as if their suffering does not matter. Even more troubling, I have heard some voices in American churches repeat the same language. As Christians, we should tremble when we hear such things. Because the gospel of Jesus Christ does not permit us to speak of any people as though they are disposable.

The First Step Toward Violence 

History teaches us a painful lesson: “dehumanizing” language always comes before great cruelty". Before the Holocaust, Jews were described as vermin. Before the Rwandan genocide, Tutsis were called cockroaches. Before many wars, enemies were portrayed as animals or disease. Once people are no longer seen as human, the conscience grows quiet. It becomes easier to justify what once would have horrified us. This is why Scripture warns us about the power of the tongue. James wrote: > “Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.” > —James 3:9 (KJV) Think about that carefully. The same mouth that sings hymns on Sunday can be used to curse people who bear the image of God. And that is a terrible contradiction.

Every Human Being Bears the Image of God 

The first chapter of the Bible tells us something profound about humanity. > “So God created man in his own image.” > —Genesis 1:27 (KJV) Not just Americans. Not just Israelis. Not just Christians. “All people.” Every child in Gaza. Every child in Israel. Every person in every nation. The image of God is not something that governments grant or remove. It is something God himself has placed upon humanity. When we speak about people as if they are less than human, we are not only insulting them—we are dishonoring the God whose image they bear.

What the Early Quakers Taught 

The early Friends understood this deeply. They believed that “the Light of Christ shines in every person” . Because of this conviction, they refused to treat any human being as disposable—even enemies. This is why the Quakers became known for their testimony of peace. They believed Christ had come to “destroy the roots of violence in the human heart”, not simply regulate war. George Fox wrote that Christians must “answer that of God in everyone.” That means even those we disagree with. Even those who oppose us. Even those who have done terrible things. If Christ died for the world, then no group of people can be written off as beyond the reach of God’s mercy.

A Dangerous Theology One of the saddest things I see today is how some religious voices treat war in the Middle East as if it were part of a prophetic script that must unfold. Some even speak as though suffering in that region is somehow necessary for the end times. But when Christians start talking that way, something has gone terribly wrong. Jesus never told us to celebrate war. He told us to “bless the peacemakers”. > “Blessed are the peacemakers: for they shall be called the children of God.” > —Matthew 5:9 (KJV) Not the warmakers. Not the cheerleaders of destruction. “The peacemakers.”

The Real Test of Christian Faith 

The real test of our Christianity is not how we speak about people we agree with. It is how we speak about people we fear, dislike, or consider enemies. Jesus said: > “Love your enemies, bless them that curse you.” > —Matthew 5:44 (KJV) That command is not easy. But it is unmistakably clear. If our language makes it easier to hate a whole people, then our language is not coming from the Spirit of Christ.

Words Matter 

A bomb may destroy a building, but words can destroy something deeper—the “moral boundaries that restrain cruelty”. Once those boundaries fall, terrible things become possible. That is why Christians must guard their speech. We must refuse to speak of any nation, race, or people as though they were less than human. Because the moment we do, we have already begun to drift away from the heart of the gospel.

A Prayer for Our Time

 The world is filled with anger right now. But followers of Jesus are called to be something different. We are called to be witnesses to another kingdom where mercy triumphs over hatred, and where every human life is treated as sacred. May God give us the courage to speak truthfully, to love boldly, and to remember that every person we talk about— even those across oceans and borders— is someone made in the image of God. And that is something no war should ever make us forget.


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