For many years, I have viewed the theology of C. I. Scofield as hearsay shaped by his Zionist influences rather than by sound Biblical doctrine. Today, much of what passes for teaching about the return of the LORD is steeped in fantasy and speculation, replacing genuine Biblical truth with sensationalism. Many believers have forgotten how to rightly divide the Word of Truth, instead embracing interpretations that lack scriptural foundation.
A troubling trend has emerged within Evangelical circles: the belief that Israel can do no wrong and that Christians are obligated to approve all actions taken by modern-day Israel—even when those actions directly violate Christian principles. This uncritical support overlooks a crucial distinction: modern-day Israel is not synonymous with Old Testament Israel. God’s promise to revive Israel included all twelve tribes, not just the Jews—who are descendants of Judah.
During Jesus’ ministry, He confronted individuals who claimed Jewish identity but were not true descendants from Jacob’s line. In John chapter 4, Jesus identifies these so-called Jews as being from Esau’s lineage rather than Jacob’s; historically, many religious leaders at that time were Edomites—not Israelites by blood or promise.
As we navigate complex theological issues in our time, let us remain vigilant against teachings that distort scripture for political or ideological ends. We must return to careful study and discernment—rightly dividing truth from tradition—and resist any narrative that replaces genuine faith with delusion or misplaced loyalty.
When Faith Becomes a Tribal Marker
One of the most concerning trends among delusional Christians is the transformation of faith into a tribal badge. Instead of Jesus being Lord over all loyalties, His name becomes shorthand for “our side,” “our values,” or even “our nation.” This shift turns Christianity from a living, transforming faith into little more than a cultural identity marker. The danger here is subtle but real: when faith becomes just another label in the culture wars, it loses its power to challenge and change us—reducing the radical call of Christ to mere group membership.
Moral Language Gets Weaponized
Another troubling pattern emerges when moral and religious language is used as ammunition in political battles. Policies are framed as “biblical,” “God’s will for America,” or labeled as a matter of “Christian duty.” But politics is rarely so black-and-white; few issues fit neatly onto a single Bible verse. When complex debates are boiled down to simplistic spiritual slogans, thoughtful discussion gets shut down and discernment discouraged. This weaponization of moral language can leave believers feeling pressured to conform rather than encouraged to think deeply and prayerfully.
Emotional Trust Is Leveraged
For many Christians, the name of Jesus carries profound trust and reverence. Political movements that wrap themselves in that name can lower skepticism, making their rhetoric feel spiritually validated. Criticizing such movements may even be painted as blasphemy rather than honest policy disagreement. This dynamic gives enormous—and potentially dangerous—power to anyone willing to invoke Jesus’ authority for their own ends.
Jesus Gets Reduced
Perhaps most alarming is how easily Jesus’ teaching gets reduced when attached to partisan agendas. The heart of His message—humility, enemy-love, truthfulness, servanthood, care for the poor—is often overshadowed by political priorities: power plays, strategy sessions, coalition-building, compromise, and messaging warfare. When raw power politics co-opts Christ’s name, something vital about His character inevitably gets lost or distorted.
A truly healthy Christian approach to politics demands loyalty to Christ above any party line; it means critiquing our own side with honesty; distinguishing biblical principles from specific policy prescriptions; refusing to equate national identity with God’s kingdom; and always testing rhetoric by its fruit—in character, truthfulness, and love.
It must also be said: bringing Jesus into public life isn’t inherently wrong—faith should shape values—but there’s an urgent difference between genuine involvement and cynical co-opting. Let us not lose sight of what makes our faith truly transformative by reducing it to just another tool in earthly power struggles.
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