2 Cor. 1:3-11
Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ. If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort.
We do not want you to be uninformed, brothers and sisters,[a] about the troubles we experienced in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead. He has delivered us from such a deadly peril, and he will deliver us again. On him we have set our hope that he will continue to deliver us, as you help us by your prayers. Then many will give thanks on our behalf for the gracious favor granted us in answer to the prayers of many.
There
is a national mental health crisis in America called stress. Over 78% of
Americans are suffering from anxiety. This is brought on by worry and stress
about what is happening in our country. Added to this is the increase in loss
of jobs, supplying food and shelter and medicine. We have hundreds of thousands
who have no heat or food. They have been without power for several days. Here
is what one person said, "We never thought we would be without food and
electricity. We were not prepared."
When
the darkness of catastrophe rolls over us, extinguishing the light of hope, one
of the first questions we ask is, "Where is God?" We ask that
question because we feel abandoned by God. We want to make sense out of our
darkness.
In
our darkness, we can't assemble the jigsaw puzzle of our life. We can't make
sense of our darkness because it was a senseless act that killed our dream and
plunged us into darkness.
What
sense is there in a sniper killing innocent men, women, and children? Yet it
happens.
What
sense is there in a troubled teen shooting his/her classmates? Yet it happens.
What
sense is there in a mother abandoning her young children or a father smothering
his crying child? Yet it happens.
Sin
never makes sense. We perceive this senselessness as evil darkness. In the
darkness, David discovered five emotional lights that God made real to him (see
Psalm 62:6-7).
62
Truly my soul waiteth upon God: from him cometh my salvation.
2
He only is my rock and my salvation; he is my defense; I shall not be greatly
moved.
5
My soul, wait thou only upon God; for my expectation is from him.
6
He only is my rock and my salvation: he is my defense; I shall not be moved.
7
In God is my salvation and my glory: the rock of my strength, and my refuge, is
in God.
He
Uses the Name of God to identify his need:
1. "Rock" =
A solid foundation I can build my life upon.
2. "Salvation" = The one who rescues me. -'
3. "Defense" = Someone who will always stand up for me. -
4. "Glory" =
God makes me look good and defines my success.
5. "Refuge" = The place where I can always feel secure.
One
thousand years after David testified of the reality of God's presence at his
dark dumpsite, the Apostle Paul wrote of his truth of God in his darkness. Paul
gives us a perspective that turns the scars of defeat into life-giving beauty
marks of compassion and comfort. It is a perspective that helps us find God in
our darkness.
I.
God's Nature Compels God to Visit Us in Our Darkness.
Notice
how Paul described the nature of God. "Praise be to the God and Father of
our Lord Jesus Christ, the Father of compassion and the God of all comfort, who
comforts us in all our troubles (pressure)." (2 Corinthians 1:3-4 NIV)
Paul
gave those influential emotional names to God, the Father of compassion, the
God of all comfort. So if the nature of God is to provide me with compassion
and comfort, why do I feel so miserable and blind to God in my darkness? What
is it that blinds me to God's presence?
Our
blindness is a self-induced emotional response to the shock of life in the
blackness of the dumpsite. Darkness breeds fear, and fear disorients us. Thus
we perceive our broken dreams as irreplaceable losses. That perception stirs
anger and bitterness within us because we think our future is destroyed.
We
refuse to allow our eyes to see anything but darkness and death. We stop our
tongue from speaking words of life and hope. The only words we say are curses,
"Woe is me, woe is me."
We
refuse to believe the reality of Paul's words, "Praise be to the God and
Father of our Lord Jesus Christ, the Father of compassion and the God of all
comfort, who comforts us in all our troubles." (2 Corinthians 1:3-4 NIV)
God
of all comfort is a New Testament name of God that includes the same Greek word
that is often used for the Holy Spirit: paraklētos.
One of the translations of that name is Comforter (KJV). The term refers to one
who is called alongside to help and support. This name of God wonderfully
expresses His care for us.
\
Some
rabbis speculated that the first words of Isaiah 40:1, "Comfort, comfort,
my people," were a hint that one name of the Messiah was Menakhem.
Menakhem is a form of the word nekhamo (God of all comfort is a New Testament name
of God that includes the same Greek word that is often used for the Holy
Spirit: paraklētos. One of the translations of that name is Comforter
(KJV). The term literally refers to one who is called alongside to help and support.
This name of God wonderfully expresses His care for us.
We
think, "If God is the Father of all compassion and comfort, why am I
sitting in the darkness at the broken dreams dumpsite groping for God? We
conveniently forget that there are five principal sources of broken dreams.
1.
Believing Satan's lies shatters our dreams and seems to hide God. We believe
the popular lie of "Look after yourself first." We get so caught up
in "what's good for me" that we neglect our fundamental relationships
and find ourselves profoundly wounded and alone in our selfish darkness, stuck
in the pond of self-pity.
2.
Violating God's principles and laws shatters our dreams and seem to hide God in
darkness. Despite the clear teaching of scripture against unequal yokes, we
still forge relationships with individuals who do not share our values and
principles.
One
day our values and principles clash, and the relationship is fractured, and we
land in the dark dumpsite of broken dreams. We lament, "I don't know why this
happened." Soon we're stuck in the quicksand of self-justification.
3.
The choices others make can shatter our dreams. A drunk person may choose to
drive and kill our child riding a bike down the street. An irresponsible spouse
may decide to walk out on the marriage, leaving the family in emotional and
financial turmoil. We become victims of other people's choices. We get stuck in
the muck of the unfairness of life, and darkness obscures God's presence.
4.
The choices God makes to showcase His glory can shatter our dreams. There are
times God allows sickness because He chooses to perform a miracle that will
bring great glory to Himself.
You
may remember the story of the blind man who Jesus healed. Jesus' disciples
asked the following question, "Rabbi, who sinned, this man or his parents,
that he was born blind?" "Neither this man nor his parents
sinned," said Jesus, "but this happened so that the work of God might
be displayed in his life." (John 9:1-7 NIV) We get stuck in the tug-of-war
of who is in control of my life, God or me?
5.
The element of randomness in the natural forces of our world can shatter our
dreams. Texas was hit with a snow storm that resulted in thousands of people left in the
darkness at the Broken Dreams Dumpsite. Some are now facing electric bills over $10,000.
We
get stuck on the merry-go-round called Second Guessing, saying, "If only I
had waited five minutes. If only I had stayed home." We find enough
"If only" conditions to mope on for the next twenty years. We'll
never find God in the darkness of "if only."
The
Apostle Paul claims that the Father of compassion and the God of all comfort is
present in all of these dark places. Does Paul know what He's talking about? If
God is there, why can't we see or feel Him? Paul holds out to us the key that
will unlock the gate out of the dumpsite. Today you have to decide if you will
reach out and take the key.
II.
We find God in the Darkness When We see Our Darkness as a Ministry Opportunity.
Paul's
following words are sad news to those who bought Satan's lie to serve
themselves first. To those who are givers and not takes, the following is
excellent news. It's excellent news because Paul assures us that there is an
eternal redeeming purpose for our stay at the dumpsite of broken dreams.
".
. . so that we can comfort those in any trouble with the comfort we have
received from God. For just as the sufferings of Christ flow over into our
lives, so also through Christ, our comfort overflows. 6. If we are distressed,
it is for your comfort and salvation; if we are comforted, it is for your
comfort, which produces in you patient endurance of the same sufferings we
suffer.
I
get a call from a person who said, "Pastor, you can't imagine how badly
I'm hurting today." This person was stuck on the "If only"
merry-go-round.
I
said, "I've never experienced what you are going through, but it must be
like hard. I have a friend who spent time in the same dumpsite of broken
dreams where you are stuck. My friend will understand precisely how you feel.
You'll see how he found God in the darkness, unlocked the gate, and escaped
from the dumpsite."
Paul
says that my stay at the dumpsite can be a source of encouragement in your
search for God in the darkness. My stay at the dumpsite gives me empathy, which
gives my sympathy credibility.
Empathy
is fully imagining yourself in the other person's situation. When your
imagination feels my deep pain and loss, your soul locks on to my soul, and the
comfort of the Holy Spirit flows through you and begins filling my emptiness.
Without
empathy, our comfort is like sounding brass and tinkling symbols and is
experienced as patronizing pity. It is like Someone who looks down into your
dark pit and says, "I feel so sorry for you down there; why did you make
those foolish choices?" Empathy is sitting with them in the pit of their
dark dumpsite. The heart takes their hand and places it in the hand of God.
That's how we find God in our darkness.
Decision
time has come to us. Will I stay stuck in the pond of self-pity and the
quicksand of self-justification? Will the sticky muck of life's unfairness
continue to grip me? Will I remain stuck in the tug-of-war of who is Lord of my
life? Will I stay glued to the merry-go-round of the "If only"
mantra? These are decisions that we make for ourselves.
Can
you see your darkness becoming a ministry opportunity? Your ticket out of the
dumpsite is your perception of God's purposes for your life. Will you let Him
transform your scars into beauty marks of ministry?
That
involves a big decision. Am I going to do what I want to do or what God wants
me to do? Will I serve myself or others? Will I look for those I can bless or
for those who will bless me?
Will
I be a giver or a taker? Will I suck energy from others or give my power to
others? When we say, "Yes, I'll serve, bless and give to others, then we
find God in our darkness. Then we can take the key from His hand and unlock the
gate at the dumpsite and GO FREE.
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